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Eucharist (Koinē Greek: εὐχαριστία, romanized: eucharistía, lit. 'thanksgiving') [1] is the name that Catholic Christians give to the sacrament by which, according to their belief, the body and blood of Christ are present in the bread and wine consecrated during the Catholic eucharistic liturgy, generally known as the Mass. [2]
The Methodist Church in Great Britain teaches that "Spiritual Communion is a practice where we entrust ourselves to God in prayer, pledging ourselves to God once more as disciples and praying that God might give us spiritually the same grace we share when we physically receive Holy Communion."
The Catholic Church requires its members to receive the sacrament of Penance or Reconciliation before taking Communion if they are aware of having committed a mortal sin [192] [193] and to prepare by fasting, prayer, and other works of piety.
Sufficient spiritual preparation must be made by each Catholic prior to receiving Holy Communion and one must believe truly in the Real Presence of Christ in the Eucharist. A Catholic in a state of mortal sin should first make a sacramental confession: otherwise that person commits a sacrilege. A sacrilege is the unworthy treatment of sacred ...
In more modern Anglican versions of the Communion service, such as Common Worship [9] used in the Church of England or the 1979 Book of Common Prayer [10] used in the Episcopal Church in the United States, the Collect of the Day follows the Gloria and precedes readings from the Bible.
Little is known of the liturgical formulas of the Church of Rome before the second century. In the First Apology of Justin Martyr (c. 165) an early outline of the liturgy is found, including a celebration of the Eucharist (thanksgiving) with an Anaphora, with the final Amen, that was of what would now be classified as Eastern type and celebrated in Greek.
The Anaphora, [a] Eucharistic Prayer, [b] or Great Thanksgiving, [1] [c] is a portion of the Christian liturgy of the Eucharist in which, through a prayer of thanksgiving, the elements of bread and wine are consecrated.
In liturgical use the term preface is a formal thanksgiving that immediately precedes (or forms part of) the Canon, Eucharistic Prayer, Prayer of Consecration or analogous portion of the Eucharist (Holy Communion, Mass or Divine Liturgy). [1]
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