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Reading God's statement in Exodus 4:21 that "I will harden his heart" and similar statements in Exodus 7:3; 9:12; 10:1, 20, 27; 11:10; and 14:4, 8, and 17, Maimonides concluded that it is possible for a person to commit such a great sin, or so many sins, that God decrees that the punishment for these willing and knowing acts is the removal of ...
The second section of the book contains the narratives of Israelites conquering the land of Canaan comprising verses 5:13 to 12:24 and has the following outline: [18] A. Jericho (5:13–6:27) 1. Joshua and the Commander of the Lord's Army (5:13–15) 2. Instructions for Capturing the City (6:1–5) 3. Obeying the Instructions (6:6–21) 4.
The Book of Exodus (from Ancient Greek: Ἔξοδος, romanized: Éxodos; Biblical Hebrew: שְׁמוֹת Šəmōṯ, 'Names'; Latin: Liber Exodus) is the second book of the Bible. It is a narrative of the Exodus , the origin myth of the Israelites leaving slavery in Biblical Egypt through the strength of their deity named Yahweh , who ...
Judges 5 is the fifth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy through Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer ...
Reading God's statement in Exodus 14:4, "I will harden Pharaoh's heart," and similar statements in Exodus 4:21; 7:3; 9:12; 10:1, 20, 27; 11:10; and 14:8 and 17, Maimonides concluded that it is possible for a person to commit such a great sin, or so many sins, that God decrees that the punishment for these willing and knowing acts is the removal ...
The miter in Exodus 28:4 was known among monarchs, as Ezekiel 21:31 notes with reference to the fall of the kingdom of Judah, "The miter shall be removed, and the crown taken off." Naḥmanides taught that the ephod and the breastplate were also royal garments, and the plate that the High Priest wore around the forehead was like a monarch's crown.
Similarly, Propp identified the root kvd—connoting heaviness, glory, wealth, and firmness—as a recurring theme in Exodus: Moses suffered from a heavy mouth in Exodus 4:10 and heavy arms in Exodus 17:12; Pharaoh had firmness of heart in Exodus 7:14; 8:11, 28; 9:7, 34; and 10:1; Pharaoh made Israel's labor heavy in Exodus 5:9; God in response ...
He was the Katzin Professor of Jewish Civilization: Hebrew Bible; Near Eastern Languages and Literature at the University of California, San Diego, from 1994 until 2006, [3] [4] whereupon he joined the faculty of the University of Georgia's Religion Department, where he is currently the Ann and Jay Davis Professor of Jewish Studies. [5]
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