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The story of Judith has been a favourite of latter-day playwrights; it was brought alive in 1892 by Abraham Goldfaden, who worked in Eastern Europe. The American playwright Thomas Bailey Aldrich's Judith of Bethulia was first performed in New York, 1905, and was the basis for the 1914 production Judith of Bethulia by director D. W. Griffith. A ...
The account of the beheading of Holofernes by Judith is given in the deuterocanonical Book of Judith, and is the subject of many paintings and sculptures from the Renaissance and Baroque periods. In the story, Judith, a beautiful widow, is able to enter the tent of Holofernes because of his desire for her.
Artemisia Gentileschi's painting Judith Slaying Holofernes, 1614–1620 Judith with the Head of Holofernes by Cristofano Allori, 1613. Holofernes (Ancient Greek: Ὀλοφέρνης; Hebrew: הולופרנס) was an invading Assyrian general in the Book of Judith, who was beheaded by Judith who entered his camp and decapitated him while he was intoxicated.
Judith is a homily written by abbot Ælfric of Eynsham around the year 1000. It is extant in two manuscripts, a fairly complete version being found in Corpus Christi College Cambridge MS 303, and fragments in British Library MS Cotton Otho B.x, which came from the Cotton Library .
The story of Judith and Holofernes is taken from the Book of Judith, a deuterocanonical book of the Bible that is included in the Septuagint, Catholic, and Eastern Orthodox Christian Old Testament of the Bible, but excluded from the Hebrew canon and assigned by Protestants to the Biblical apocrypha. [6]
(Summarised from Benedikt Otzen, "Tobit and Judith"). [11] The prologue tells the reader that this is the story of Tobit of the tribe of Naphtali, deported from Tishbe in Galilee to Nineveh by the Assyrians. He has always kept the laws of Moses, and brought offerings to the Temple in Jerusalem before the catastrophe of the Assyrian conquest ...
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Judith and Her Maidservant is one of four paintings by the Italian baroque artist Artemisia Gentileschi that depicts the biblical story of Judith and Holofernes. [1] This particular work, executed in about 1623 to 1625, now hangs in the Detroit Institute of Arts . [ 2 ]