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Jihad vs. McWorld: How Globalism and Tribalism Are Reshaping the World is a 1995 book by American political scientist Benjamin Barber, in which he puts forth a theory that describes the struggle between "McWorld" (globalization and the corporate control of the political process) and "Jihad" (Arabic term for "struggle", here modified to mean tradition and traditional values, in the form of ...
José Casanova (born 1951) is a sociologist of religion whose research focuses on globalization, religions, and secularization.He is a professor at Georgetown University and senior fellow at the Berkley Center for Religion, Peace, and World Affairs.
Roland Robertson (August 7, 1938 - April 29, 2022) was a sociologist and theorist of globalization who lectured at the University of Aberdeen in Scotland. Formerly, he was a professor of sociology at the University of Pittsburgh, and in 1988 he was the President of the Association for the Sociology of Religion.
The two most prominent are the AT Kearney/Foreign Policy Globalization index and the KOF Globalization Index. Cultural globalization, however, is much more difficult to capture using quantitative data, because it is difficult to find easily verifiable data of the flow of ideas, opinions, and fashions.
Another political aspect of religion is the support of a national identity, similar to a shared ethnicity, language, or culture. The influence of religion on politics is more ideological, where current interpretations of religious ideas inspire political activism and action; for example, laws are passed to foster stricter religious adherence. [2]
"Ideology of supremacy that aims at influencing or changing society, culture, state, policy, politics and/or polity according to such values and norms that are declared as Islamic by the actors of Political Islam, but are not shared by the majority of Muslims and are in clear contradiction to the rule of law, democracy and human rights." [19]
Map of states with official religions. A more modest form of religious state activity is having an official state religion. Unlike a theocracy, this maintains the superiority of the state over the religious authorities. Over 20% (a total of 43) of the countries in the world have a state religion, most of them (27) being Muslim countries. [8]
Postmodern religion acknowledges and accepts different versions of truth. For example, rituals, beliefs and practices can be invented, transformed, created and reworked based on constantly shifting and changing realities, individual preferences, myths, legends, archetypes, rituals and cultural values and beliefs.