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José Casanova (born 1951) is a sociologist of religion whose research focuses on globalization, religions, and secularization.He is a professor at Georgetown University and senior fellow at the Berkley Center for Religion, Peace, and World Affairs.
The world in the 21st century as a Concept of Global Security”, “Religions in the Changing Geopolitics: New Opportunities for Mankind's Consolidation”, “Religion and Globalization: Challenges and Responses”, “Religious Leaders and Political Figures in Overcoming Extremism and Terrorism.” [13]
The list of religious populations article provides a comprehensive overview of the distribution and size of religious groups around the world. This article aims to present statistical information on the number of adherents to various religions, including major faiths such as Christianity, Islam, Hinduism, Buddhism, and others, as well as smaller religious communities.
Jihad vs. McWorld: How Globalism and Tribalism Are Reshaping the World is a 1995 book by American political scientist Benjamin Barber, in which he puts forth a theory that describes the struggle between "McWorld" (globalization and the corporate control of the political process) and "Jihad" (Arabic term for "struggle", here modified to mean tradition and traditional values, in the form of ...
Instead of globalization being about networks or a continuous flow, Tsing argues that we should think about it being created in two parts, the outside world (global) and the local. Globalization is seen as a friction between these two social organizations where globalization relies on the local for its success instead of just consuming it. [21]
The concepts of "science" and "religion" are a recent invention: "religion" emerged in the 17th century in the midst of colonization, globalization and as a consequence of the Protestant reformation. "Science" emerged in the 19th century in the midst of attempts to narrowly define those who studied nature.
A postmodern religion can be non-dogmatic, syncretic, and eclectic: in drawing from various faiths and traditions, postmodern religion challenges the notion of absolute truth. A postmodern interpretation of religion emphasizes the importance of questioning and considering historical bias when studying religion from a historical perspective.
In a review, John Moryl writes that the book addresses the topic of cults from the viewpoint of an evangelical Christian.Moryl questioned Rhodes's inclusion of certain groups in the book, including the Church of Jesus Christ of Latter-day Saints, Jehovah's Witnesses, Unitarian Universalism, and Freemasonry, and attributed this to a unique evangelical perspective.