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The General Roman Calendar (GRC) is the liturgical calendar that indicates the dates of celebrations of saints and mysteries of the Lord (Jesus Christ) in the Roman Rite of the Catholic Church, wherever this liturgical rite is in use. These celebrations are a fixed annual date, or occur on a particular day of the week.
The Diocese of Little Rock (Latin: Dioecesis Petriculana) is a Latin Church ecclesiastical jurisdiction or diocese of the Catholic Church for Arkansas in the United States. It is a suffragan diocese in the ecclesiastical province of the metropolitan Archdiocese of Oklahoma City .
The Tridentine calendar is the calendar of saints to be honoured in the course of the liturgical year in the official liturgy of the Roman Rite as reformed by Pope Pius V, implementing a decision of the Council of Trent, which entrusted the task to the Pope. The text of the Tridentine calendar can be found in the original editions of the ...
In 1955, Pope Pius XII made several changes to the General Roman Calendar of 1954; those changes remained in force until 1960, when Pope John XXIII decreed a new revision of the General Roman Calendar (see General Roman Calendar of 1960). The changes made by Pope Pius XII thus remained unaltered for only five years. Pius XII made those changes ...
Of devotional feasts, not celebrating an event in the mystery of salvation, Pope Pius V retained only two in the Tridentine calendar (Corpus Christi and Feast of the Holy Trinity), but the following centuries saw the addition of feasts of the Holy Name of Mary (1683), Our Lady of Ransom (1696), Our Lady of the Rosary (1716), Holy Name of Jesus ...
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In the Catholic Church, the word "Magisterium" refers to the teaching authority of the church. This authority is understood to be embodied in the episcopacy, which is the aggregation of the current bishops of the church, led by the Bishop of Rome (the Pope), who has authority over the bishops, individually and as a body, as well as over each and every Catholic directly.
While Pope Pius V reduced the amount of octaves in 1568, [1] these were still numerous. Not only on the eighth day from the feast but, with the exception of the octaves of Easter, Pentecost, and, to a lesser extent, Christmas, on all the intervening days the liturgy was the same as on the feast day itself, with the exact same prayers and Scripture readings.