Search results
Results from the WOW.Com Content Network
Traditional wisdom, both in the Jewish and Christian communities, interpreted this verse in Numbers 35:31 to mean that out of the almost twenty cases calling for capital punishment in the Old Testament, every one of them could have the sanction commuted by an appropriate substitute of money or anything that showed the seriousness of the crime ...
Other forms of incest receive lesser punishment; sexual activity with a sister/stepsister is given excommunication for a punishment; [22] if it involves a brother's wife or an uncle's wife it is just cursed [23] and sexual activity with an aunt that is a blood relation is merely criticised. [24]
Capital punishment in the Bible refers to instances in the Bible where death is called for as a punishment and also instances where it is proscribed or prohibited. A case against capital punishment can be made from John 8, where Jesus speaks words that can be construed as condemning the practice. [ 1 ]
The issue is highly debated because of its relevance to the New Testament trial of Jesus. [48] [49] Ancient rabbis did not like the idea of capital punishment, and interpreted the texts in a way that made the death penalty virtually non-existent. Legal proceedings involving capital punishment were to be handled with extreme caution.
German Old Testament scholar Albrecht Alt: Das Verbot des Diebstahls im Dekalog (1953), suggested that the commandment translated as "thou shalt not steal" was originally intended against stealing people, against abductions and slavery, in agreement with the Talmudic interpretation of the statement as "thou shalt not kidnap" (Sanhedrin 86a).
Punishment in Judaism refers to the sanctions imposed for intentional violations of Torah laws (called "613 commandments" or "taryág mitsvót") These punishments can be categorized into two main types: punishments administered "by the hands of Heaven" (Mita beyadei shamaim) and those administered "by the hands of man". Punishments by the hands ...
The Sixth Commandment, as translated by the Book of Common Prayer (1549). The image is from the altar screen of the Temple Church near the Law Courts in London.. Thou shalt not kill (LXX, KJV; Ancient Greek: Οὐ φονεύσεις, romanized: Ou phoneúseis), You shall not murder (NIV, Biblical Hebrew: לֹא תִּרְצָח, romanized: Lo tirṣaḥ) or Do not murder (), is a moral ...
It is also one of three accounts of "sperm stealing" in the Bible, in which a woman seduces a male relative under false pretenses in order to become pregnant. [16] According to a footnote in the New English Bible this is an unflattering origin story of the Ammonites and the Moabites, the two traditional enemies of Israel.