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The term karma (Sanskrit: कर्म; Pali: kamma) refers to both the executed 'deed, work, action, act' and the 'object, intent'. [3]Wilhelm Halbfass (2000) explains karma (karman) by contrasting it with the Sanskrit word kriya: [3] whereas kriya is the activity along with the steps and effort in action, karma is (1) the executed action as a consequence of that activity, as well as (2) the ...
Karma and karmaphala are fundamental concepts in Buddhism. [8] [12] The concepts of karma and karmaphala explain how intentional actions keep one tied to rebirth in samsara, whereas the Buddhist path, as exemplified in the Noble Eightfold Path, shows us the way out of samsara. [13]
In Vedanta philosophy, the creator Ishvara rules over the world through the law of karma. [23] The various schools of Vedanta hold that karma cannot function independently on its own. Instead they think that God ( Isvara ) is the dispenser of the fruit (phala) of karma.
In the Buddhist conception, Karma can refer to a certain type of moral action which has moral consequences on the actor. [21] The core of karma is the mental intention, and hence the Buddha stated "It is intention (cetana), O monks, that I call karma; having willed one acts through body, speech, or mind" (AN 6.63). Therefore, accidentally ...
In Tibetan Buddhism, karma is created by physical actions, speech, and even thoughts.There is no concept of good nor bad karma—simply karma. Tibetan Buddhism teaches that every creature has transmigrated helplessly since beginningless time under the influence of ignorance and that their lack of understanding has led to performance of actions that have created connections with cyclic existence.
The twelve nidānas describe the further process: craving and clinging lead to bhava (becoming) and jāti (birth). In the orthodox interpretation, bhava is interpreted as kammabhava, that is , karma, while jāti is interpreted as rebirth: from sensation comes craving, from craving comes karma, from karma comes rebirth. The aim of the Buddhist ...
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Central to the discussion of such culpability is the notion of Karma. Karma (lit. "action") refers to the works one performs, which can occur either in congruence with or in opposition to Dharma – and thus, to Ṛta – and which are posited to stand in a causal relationship to the pains and pleasures one experiences in life. [31]