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C. S. Lewis writes in Mere Christianity that pride is the "anti-God" state, the position in which the ego and the self are directly opposed to God: "Unchastity, anger, greed, drunkenness and all that, are mere fleabites in comparison: it was through Pride that Lucifer became wicked: Pride leads to every other vice: it is the complete anti-God ...
In the Septuagint, the "hubris is overweening pride, superciliousness or arrogance, often resulting in fatal retribution or nemesis". The word hubris as used in the New Testament parallels the Hebrew word pesha, meaning "transgression". It represents a pride that "makes a man defy God", sometimes to the degree that he considers himself an equal ...
"Therefore He was not man, and then became God, but He was God, and then became man, and that to deify us" [Primary 12] "for as the Lord, putting on the body, became man, so we men are deified by the Word as being taken to Him through His flesh." [Primary 13] "For He was made man that we might be made God." [Primary 14] Gregory of Nyssa (c. 335 ...
A man with a skin disease came, kneeled before him, and said, ‘Lord, if you want, you can make me clean.’ Jesus reached out his hand and touched him, saying, ‘I do want to. Become clean.’
The term vanity originates from the Latin word vanitas meaning emptiness, untruthfulness, futility, foolishness, and empty pride. [52] Here empty pride means a fake pride, in the sense of vainglory, unjustified by one's own achievements and actions, but sought by pretense and appeals to superficial characteristics.
He is followed by the angels, and then by human beings. Man is the image of God but only in his soul, not in his body. [19] He is therefore also a mixture of eternal and temporal. The grace of God created the soul of man. His body was created for suffering, to overcome his pride. The soul is destined to lead the body and be purified like gold ...
With the utmost pride and self-righteousness he related to God all the good works he had performed (of which, however, he was only able to enumerate two), and implied that Almighty God must be very glad to have such a valuable servant as himself! [6] Roger Baxter makes similar comments in his mediation writing: "Ponder the pride of the Pharisee.
And the Lord God created man in two formations; and took dust from the place of the house of the sanctuary, and from the four winds of the world, and mixed from all the waters of the world, and created him red, black, and white; and breathed into his nostrils the inspiration of life, and there was in the body of Adam the inspiration of a ...
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