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C. S. Lewis writes in Mere Christianity that pride is the "anti-God" state, the position in which the ego and the self are directly opposed to God: "Unchastity, anger, greed, drunkenness and all that, are mere fleabites in comparison: it was through Pride that Lucifer became wicked: Pride leads to every other vice: it is the complete anti-God ...
The grace of God created the soul of man. His body was created for suffering, to overcome his pride. The soul is destined to lead the body and be purified like gold in a fire. The soul is oriented towards God and yearns to communicate with him. The human body is the lower element of the human person. Through the body, man experiences his ...
In the Septuagint, the "hubris is overweening pride, superciliousness or arrogance, often resulting in fatal retribution or nemesis". The word hubris as used in the New Testament parallels the Hebrew word pesha, meaning "transgression". It represents a pride that "makes a man defy God", sometimes to the degree that he considers himself an equal ...
When faced with physical or emotional pain, Bible verses about healing provide strength, comfort, and encouragement. Read and share these 50 healing scriptures.
"Therefore He was not man, and then became God, but He was God, and then became man, and that to deify us" [Primary 12] "for as the Lord, putting on the body, became man, so we men are deified by the Word as being taken to Him through His flesh." [Primary 13] "For He was made man that we might be made God." [Primary 14] Gregory of Nyssa (c. 335 ...
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
The body is matter that is spatially extended, whereas the mind is the substance that thinks and contains the rational soul. [14] Pope John Paul II responded to this dualism in his Letter to Families in 1994: “It is typical of rationalism to make a radical contrast in man between spirit and body, between body and spirit. But man is a person ...
With the utmost pride and self-righteousness he related to God all the good works he had performed (of which, however, he was only able to enumerate two), and implied that Almighty God must be very glad to have such a valuable servant as himself! [6] Roger Baxter makes similar comments in his mediation writing: "Ponder the pride of the Pharisee.