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This can be called a marriage made in hell because religion and the power of government, when combined, distort each other: religions gain coercive power from the ruler and rulers use religion to ...
The posthumous supplement to Aquinas' Summa theologiciae suppl. Q97 A4 flags discussion of the location of hell as speculation: As Augustine says (De Civ. Dei xv, 16), "I am of opinion that no one knows in what part of the world hell is situated, unless the Spirit of God has revealed this to some one."
In addition to the question of whether divine mercy (one of Names of God in Islam is "The Merciful" ar-Raḥīm) is compatible with consigning sinners to hell, is whether "predestination" of souls to hell by God is just. One of six articles of faith in Sunni Islam is God's control over everything that has happened and will happen in the ...
[13] he answered by reaffirming God's will as stated in Genesis, [14] that in marriage husband and wife are made "one flesh", and what God has united man must not separate. [15] [12]: pp.300–301 There is no evidence that Jesus himself ever married, and considerable evidence that he remained single.
The Catholic Church defines hell as "a state of definitive self-exclusion from communion with God and the blessed". One finds oneself in hell as the result of dying in mortal sin without repenting and accepting God's merciful love, becoming eternally separated from him by one's own free choice [71] immediately after death. [72]
The worm of the damned is a guilty conscience, that the damned will suffer over the fact of having separated themselves from God, that the damned will physically weep on Judgement Day, that hell is so full of darkness that the damned can only see things which will torment them, that the "disposition of hell" is "utmost unhappiness", that the ...
The Orthodox Church traditionally states that "it blesses the first marriage, performs the second, tolerates the third, and forbids the fourth". Widowed spouses are permitted to remarry without repercussion and their second marriage is considered just as blessed as the first. One exception to this rule is the clergy and their wives.
The earliest known text resembling this phrase occurs in Virgil's Aeneid: "facilis descensus Averno (the descent to hell is easy)". [9] A resemblance can be found in Ecclesiasticus 21:11, "The way of sinners is made plain with stones, but at the end thereof is the pit of hell."
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