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Several independent sectors of South African society opposed apartheid through various means, including social movements, passive resistance, and guerrilla warfare.Mass action against the ruling National Party (NP) government, coupled with South Africa's growing international isolation and economic sanctions, were instrumental in leading to negotiations to end apartheid, which began formally ...
By announcing to the world that Britain was fully committed to the process of decolonization, he opened it up to more political opportunity. The speech was a bold attempt to address multiple parties and interests at once. [18] Before he delivered the speech, Macmillan went on a six-week tour of Africa that began on 5 January.
"Britain Awake" (also known as the Iron Lady speech) [1] was a speech made by British Conservative Party leader Margaret Thatcher at Kensington Town Hall, London, on 19 January 1976. The speech was strongly anti-Soviet , with Thatcher stating that the Soviet Union was "bent on world domination " and taking advantage of détente to make gains in ...
The Anti-Apartheid Movement (AAM) was a British organisation that was at the centre of the international movement opposing the South African apartheid system and supporting South Africa's non-white population who were oppressed by the policies of apartheid. [1]
The United Nations took note and called the apartheid policy a "threat to peace". [15] In the middle of April 1953, Chief Albert Luthuli, the President-General of the ANC, proclaimed that the Defiance Campaign would be called off so that the resistance groups could reorganize taking into consideration the new political climate in South Africa. [17]
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The Rubicon speech was delivered by South African President P. W. Botha on the evening of 15 August 1985 in Durban. The world was expecting Botha to announce major reforms in his government, including abolishing the apartheid system and the release of Nelson Mandela. [1] However, the speech Botha actually delivered at the time did none of this.
A government spokesperson rejected it in a speech in Parliament, denouncing it as a call for violence, and calling for its prohibition ('banning') by the government. [32] An Inkatha political magazine, the Clarion Call , similarly attacked it as a theological document that supported the 'violence of the ANC' ( African National Congress ).