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Pranahuti (Sanskrit: प्राणाहुति, romanized: Prāṇāhuti) is a ritual of reciting a mantra (hymn), offering food that is about to be consumed, to the five pranas. It is mostly practiced by orthodox Brahmins before consuming their meal. [ 1 ]
Wine: Amrita, divine nectar that drips from the glands in brain onto the tip of tongue and can be trapped using Khechari Mudra: Mamsa: Meat: Control of speech. It symbolizes the Khechari Mudra in which the tongue is swallowed back simulating eating meat. Matsya: Fish: Ida and Pingala Nadis, controlled through pranayama. They are visualised as ...
The ganachakra often comprises a sacramental meal and festivities such as dancing, spirit possession, and trance; the feast generally consisting of materials that were considered forbidden or taboo in medieval India like meat, fish, and wine. As a tantric practice, forms of gaṇacakra are practiced today in Hinduism, Bön and Vajrayāna Buddhism.
"Dvadasharno mahamantrah pradhano Vaishnavagame"— The twelve lettered mantra is the chief among vaishnava mantras. Similarly, this is referred to as the ultimate mantra in the Shrimad Bhagavatam . This twelve syllable mantra [ 11 ] is known as a mukti (liberation) mantra, and a spiritual formula for attaining freedom.
Prayer (Sanskrit: प्रार्थना, romanized: prārthanā) is considered to be an integral part of the Hindu religion; it is practiced during Hindu worship and is an expression of devotion . The chanting of mantras is the most popular form of worship in Hinduism. The Vedas are liturgical texts (mantras and hymns). Stuti is an ...
The Apastamba Dharmasutra is the 28th and 29th prashna of this compilation, [16] while the first 24 prashnas are about Shrautasutras (vedic rituals), 25th is an ancillary mantra section, 26th and 27th are Grihyasutras (householder rites of passage), and the last or the 30th prashna is a Shulbasutra (mathematics for altar building).
Mani Rao has authored twelve poetry collections and three books in translation from Sanskrit including the works of Kalidasa, a translation of the Bhagavad Gita as a poem, [1] and a translation of the tantric hymn Saundarya Lahari, besides an anthropological study of mantra-practice called "Living Mantra: Mantra, Deity and Visionary Experience Today."
Hymn 5 is often skipped is in currently prevalent recitals of Mantra Pushpanjali performed after Arati. But the original scriptures of Deve have this chanted in a slow rhythm. [10] [3] [11] The mantra comes originally from Rigveda (10.081.003). It describes the only ultimate supreme truth (एकःदेवः) that created and encapsulates ...
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