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As described in verses 8–20 of the second chapter of the Gospel of Luke, shepherds were tending their flocks out in the countryside near Bethlehem, when they were terrified by the appearance of an angel. The angel explains that he has a message of good news for all people, namely that "Today in the town of David a Savior has been born to you ...
In the King James Version of the Bible the text reads: When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. The World English Bible translates the passage as: They, having heard the king, went their way; and behold,
The Nativity or birth of Jesus Christ is found in the biblical gospels of Matthew and Luke.The two accounts agree that Jesus was born in Bethlehem, in Roman-controlled Judea, that his mother, Mary, was engaged to a man named Joseph, who was descended from King David and was not his biological father, and that his birth was caused by divine intervention.
Jesus selects Peter: Matthew 16:17–19. Jesus replied: 'Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.
However, in Matthew 1:21 Joseph is told that he will do the naming, and Joseph names Jesus in verse 25, in obedience to the command of the angel. [3] Robert H. Gundry believes that having Joseph name Jesus is a clear demonstration of Jesus' legal status as his son, and thus as an heir of King David, a continuation of the argument made by the ...
The presentation of Jesus in the Temple officially inducts him into Judaism and concludes the birth narrative in the Gospel of Luke. [36] Within the account, "Luke's narration of the Presentation in the Temple combines the purification rite with the Jewish ceremony of the redemption of the firstborn ( Luke 2:23–24 )."
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