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Religious responses to the problem of evil are concerned with reconciling the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [1] [2] The problem of evil is acute for monotheistic religions such as Christianity, Islam, and Judaism whose religion is based on such a God.
Christianity is the largest group of religions of France, but has recently stopped being a majority of the overall population. According to a survey held by Institut français d'opinion publique (Ifop) for the centre-right Institut Montaigne think-tank, 51.1% of the total population of France was Christian in 2016. [40]
Irreligion in France has a long history and a large demographic constitution, with the advancement of atheism and the deprecation of theistic religion dating back as far as the French Revolution. In 2015, according to estimates, at least 29% of the country's population identifies as atheists and 63% identifies as non-religious.
Christianity in France is the largest religion in the country. France is home to The Taizé Community , an ecumenical Christian monastic fraternity in Taizé, Saône-et-Loire , Burgundy. With a focus on youth, it has become one of the world's most important sites of Christian pilgrimage with over 100,000 young people from around the world ...
Freedom of religion in France is guaranteed by the constitutional rights set forth in the 1789 Declaration of the Rights of Man and of the Citizen.. From the conversion of King Clovis I in 508, the Roman Catholic faith was the state religion for a thousand years, as was the case across Western Europe.
The foundations of secularism, or the historical underpinnings that facilitated its emergence, largely originated within the Church itself. The investiture controversy between Pope Gregory VII and the German Emperor in the 11th century, in which the Pope sought to define his independence and that of the Church alongside the political powers, is a fundamental point.
The first written records of Christians in France date from the 2nd century when Irenaeus detailed the deaths of ninety-year-old bishop Pothinus of Lugdunum and other martyrs of the 177 persecution in Lyon. The emperor Theodosius I (r. 379-95) makes Christianity the official state religion of the Roman Empire in 380.
Christianity in a Revolutionary Age, Vol I: Background and the Roman Catholic Phase (1958) Latourette, Kenneth Scott. Christianity in a Revolutionary Age. Vol. IV : The 20th Century in Europe; the Roman Catholic, Protestant and Eastern Churches (1969) McManners, John. Church and Society in Eighteenth-Century France (2 vol 1998) Mourret, Fernand.