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19: Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: The modern World English Bible translates the passage as: 19: Go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.
Matthew 3:11 is the eleventh verse of the third chapter of the Gospel of Matthew in the New Testament. The verse occurs in the section relating the preachings of John the Baptist. In this verse he predicts that he will be followed by someone much greater than himself.
Matthew 3:15 is the fifteenth verse of the third chapter of the Gospel of Matthew in the New Testament. Jesus has come to John the Baptist to be baptized, but John balked at this, saying that he should be the one baptized. In this verse, Jesus explains why it is right that He should be baptized. In the King James Version of the Bible the text ...
In Christianity, the Great Commission is the instruction of the resurrected Jesus Christ to his disciples to spread the gospel to all the nations of the world. The Great Commission is outlined in Matthew 28:16–20, where on a mountain in Galilee Jesus calls on his followers to make disciples of and baptize all nations in the name of the Father, the Son, and the Holy Spirit.
The verse does not specify why exactly John believes he is the one to be baptized. Based on Matthew 3:11 most scholars feel it is largely an issue of precedence. However, according to Hill the Gospel of the Nazarenes , adds a clarification to this section stating that it was because of Jesus' sinlessness that John felt he was the one who should ...
This verse differs considerably from the description of the same event in Luke 3:21. In Luke's account, Jesus is one of the crowd that has come to see John and it does not specify who baptized Jesus. Nor does the version at Mark 1:9 provide many details. Matthew's gospel is much more specific, describing Jesus seeking out John to be baptized.
39 . 16) [25] and Jerome's discovery of the Gospel of the Hebrews in Aramaic (Jerome, Against Pelagius 3.2) have led scholars such as C. C. Torrey (1951) to consider an original Aramaic or Hebrew gospel, meaning the Gospel of the Hebrews which the Nazarenes used. [26] The Gospel of the Nazarenes (Nazoraeans) emphasized the Jewishness of Jesus.
Alcuin: "The meaning of Bethany is, house of obedience; by which it is intimated to us, that all must approach to baptism, through the obedience of faith." [3] Origen: "Bethabara means house of preparation; which agreeth with the baptism of Him, who was making ready a people prepared for the Lord. . Jordan, again, means, “their descent.”