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Transubstantiation – the real presence of Jesus in the Eucharistic Adoration at Saint Thomas Aquinas Cathedral in Reno, Nevada. Transubstantiation (Latin: transubstantiatio; Greek: μετουσίωσις metousiosis) is, according to the teaching of the Catholic Church, "the change of the whole substance of bread into the substance of the Body of Christ and of the whole substance of wine ...
The Council of Trent, held 1545–1563 in reaction to the Protestant Reformation and initiating the Catholic Counter-Reformation, promulgated the view of the presence of Christ in the Eucharist as true, real, and substantial, and declared that, "by the consecration of the bread and of the wine, a conversion is made of the whole substance of the bread into the substance (substantia) of the body ...
Transignification is an idea originating from the attempts of Roman Catholic theologians, especially Edward Schillebeeckx, to better understand the mystery of the real presence of Christ in the Eucharist in light of a new philosophy of the nature of reality that is more in line with contemporary physics.
Consubstantiation is a Christian theological doctrine that (like transubstantiation) describes the real presence of Christ in the Eucharist.It holds that during the sacrament, the substance of the body and blood of Christ are present alongside the substance of the bread and wine, which remain present.
This substantial change is called transubstantiation, a term reserved to describe the change itself. Scholastic philosophical terminology was used but is not a part of the dogma that defined Christ's presence for the Roman Catholic Church at the Council of Trent. [5]
The Catholic Church uses the term transubstantiation to describe the change of the bread and wine into the body and blood of Christ. The Eastern Orthodox Churches used the same term to describe the change, as in the decrees of the 1672 Synod of Jerusalem, [1] and the Catechism of St. Philaret (Drozdov) of Moscow. [2]
The Eastern Orthodox Church has never clarified or made statement on the exact nature of transformation of the bread and wine, nor gone into the detail that the Roman Catholic Church has with the doctrine of transubstantiation, which was formulated after the Great Schism of 1054; the Eastern Orthodox churches have never formally affirmed or ...
Catholic theology generally teaches that at the Words of Institution the bread's substance is changed into the Body of Christ (transubstantiation), whereas Eastern Christian theology generally views the epiclesis as the point at which the change occurs.
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