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In Christianity, the word of wisdom is a spiritual gift listed in 1 Corinthians 12:8. The function that this gift is given varies. Some Christians see in this gift a prophetic-like function. Others see in the word of wisdom a teaching function. This gift is closely related with the gift of the word of knowledge.
Solomon and Lady Wisdom by Julius Schnorr von Karolsfeld, 1860. In the Septuagint, the Greek noun sophia is the translation of Hebrew חכמות ḥoḵma "wisdom". Wisdom is a central topic in the "sapiential" books, i.e. Proverbs, Psalms, Song of Songs, Ecclesiastes, Book of Wisdom, Wisdom of Sirach, and to some extent Baruch (the last three are Deuterocanonical books of the Old Testament).
Personification of Wisdom (Koinē Greek: Σοφία, Sophía) at the Library of Celsus in Ephesus (second century). Sophia (Koinē Greek: σοφία, sophía —"wisdom") is a central idea in Hellenistic philosophy and religion, Platonism, Gnosticism and Christian theology.
In Christianity, the word of knowledge is a spiritual gift listed in 1 Corinthians 12:8. It has been associated with the ability to teach the faith, but also with forms of revelation similar to prophecy. It is closely related to another spiritual gift, the word of wisdom.
Wisdom is considered the first and the greatest of the gifts. It acts upon both the intellect and the will. [20] According to St. Bernard, it both illumines the mind and instills an attraction to the divine. Adolphe Tanquerey OP explained the difference between the gift of wisdom and that of understanding: "The latter is a view taken by the ...
Prudentius, writing in the 5th century, was the first author to allegorically represent Christian morality as a struggle between seven sins and seven virtues. His poem Psychomachia depicts a battle between female personifications of virtues and vices, with each virtue confronting and defeating a particular vice. [ 9 ]
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