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"The Spirit of the Lord God" has been promised in Isaiah 11:2 to come upon God's chosen one, through God's anointing (Hebrew: משח 10] the root word for "Messiah"). [9] "The captives": The role of the Spirit-filled figure in to bring justice to the victims of injustice, as in Isaiah 11:4. [9]
The passage links to chapter 40 with the theme of 'building the highway' (verse 10), the 'processional way' up into the restored city, and the identity of verse 11 (the last part) with Isaiah 40:10. [7] The restoration started in verse 4 is completed with the names for the community in verse 12: "what once was called 'forsaken' shall be so no ...
Isaiah 11 is the eleventh chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophesies attributed to the prophet Isaiah . This chapter can be divided into two main parts, verses 1–9 and verses 11–16, with verse 10 as a connecting statement between them. [ 1 ]
The gentiles, or the nations, are those of Israel's biblical past (see verse 6), rather than those who in more recent times had overrun and ruled over Israel (the Assyrians, Babylonians and Persians). [3] Cross-references include Isaiah 2:3, Isaiah 11:10, Isaiah 43:6, Isaiah 49:22: See, I will beckon to the nations, and Isaiah 66:12.
Abegg, Flint and Ulrich argue that the absence of the second half of verse 9 and all of verse 10 in chapter 2 of 1QIsa a indicates that these are slightly later additions. [11] These verses are found in other Qumran Isaiah scrolls, the Masoretic Text, and the Septuagint. [11] In chapter 40, a shorter version of verse 7 is found, matching the ...
The lamb and the lion as they appear on a pub signboard in Bath, England "The lamb with the lion" – often a paraphrase from Isaiah, and more closely quoted as "the lion and lamb", "a child will lead them", and the like – are an artistic and symbolic device, most generally related to peace.
It does not occur after verse 23 in p 46 & 61, א, A,B,C, several minuscules and some other sources; it does appear in D,G,Ψ, minuscule 629 (although G,Ψ, and 629—and both leading compilations of the so-called Majority Text—end the Epistle with this verse and do not follow it with verses 25–27) and several later minuscules; P and some ...
Thus, in Joel 2.32, we read, 'Whosoever shall call on the name of Jehovah shall be saved'; but these words are applied to Jesus Christ in Rom. 10.13. St John (chap. 12.41), after quoting a certain passage from Isaiah, which there refers to Jehovah, affirms that it was a vision of the Glory of Christ (see Isa. 6.9,10).
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