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Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
God's sovereignty, as the right to exercise his ruling power over his creation, is contingent upon his creation. God's sovereignty only takes effect once creation exists for it to be expressed upon. If the sovereignty of God is considered one of his attributes, it is a temporal one. [9]
Rejecting the idea that humans were created perfectly and then fell away from perfection, Hick instead argued that humans are still in the process of creation. [26] He interpreted the fall of man , described in the book of Genesis , as a mythological description of the current state of humans.
This is somewhat illustrated in the Book of Exodus when Pharaoh is described as being raised up that God's name be known in all the earth (Exodus 9:16). This is mirrored in Romans 9, where Paul appeals to God's sovereignty as sufficient explanation, with God's goodness experientially known to the Christian. [46]: 178–79
Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
Griffin argued in later works that humans cannot have free will if God is omniscient. He contended that, if God is truly omniscient, then he will know infallibly what people will do, meaning that they cannot be free. Griffin argued that the human will could not oppose God's will, if God is omnipotent.
This parallel offers a solution to the aforementioned problems of God's sovereignty, omnipotence, and freedom: namely, that these necessary truths of morality pose no more of a threat than the laws of logic. [36] [37] [38] On the other hand, there is still an important role for God's
In Christianity, God is the eternal, supreme being who created and preserves all things. [5] Christians believe in a monotheistic conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). [6]
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