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God's sovereignty, as the right to exercise his ruling power over his creation, is contingent upon his creation. God's sovereignty only takes effect once creation exists for it to be expressed upon. If the sovereignty of God is considered one of his attributes, it is a temporal one. [9]
God said, "I will harden [Pharaoh's] heart, so that he will not let the people go" (Exodus 4:21). Isaiah asked, "Why, O Lord, do you make us stray from your ways and harden our heart, so that we do not fear you?" (Isaiah 63:17). God said, "If a prophet is deceived and speaks a word, I, the Lord, have deceived that prophet" (Ezekiel 14:9).
This is somewhat illustrated in the Book of Exodus when Pharaoh is described as being raised up that God's name be known in all the earth (Exodus 9:16). This is mirrored in Romans 9, where Paul appeals to God's sovereignty as sufficient explanation, with God's goodness experientially known to the Christian. [46]: 178–79
Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
Rejecting the idea that humans were created perfectly and then fell away from perfection, Hick instead argued that humans are still in the process of creation. [26] He interpreted the fall of man , described in the book of Genesis , as a mythological description of the current state of humans.
In the Middle Ages, the idea that God had granted certain earthly powers to the monarch, just as he had given spiritual authority and power to the church, especially to the Pope, was already a well-known concept long before later writers coined the term "divine right of kings" and employed it as a theory in political science.
In Christianity, God is the eternal, supreme being who created and preserves all things. [5] Christians believe in a monotheistic conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). [6]
Aseity refers to God's self-existence and independence from anything else. God is the uncaused cause, existing by the necessity of His own nature, and does not depend on anything external for His existence. [8] This attribute underscores God's absolute sovereignty and the fact that everything else in the universe is contingent upon Him.
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