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Jai Masih Ki (Hindi: जय मसीह की, Urdu: جے مسیح کی, translation: Victory to Christ or Praise the Messiah) [1] or Jai Yeshu Ki (Hindi: जय येशु की, Urdu: جے یسوع کی, translation: Victory to Jesus or Praise Jesus) are Hindi-Urdu greeting phrases used by Christians in the northern parts of the Indian subcontinent.
Dhinakaran was involved in evangelical activities for some time prior to leaving his job at the bank in October 1962 to evangelise on a full-time basis. [4] He founded the Jesus Calls Ministries that, by the time of his death, had more than 20 bases in India and abroad [2] and during his lifetime was the most influential and best-known of the Charismatic evangelists working in India.
Catholic and Orthodox Christians have their own set of children's prayers, often invoking Mary, Mother of Jesus, angels, or the saints, and including a remembrance of the dead. Some adult prayers are equally popular with children, such as the Golden Rule ( Luke 6:31 , Matthew 7:12 ), the Doxology , the Serenity Prayer , John 3:16 , Psalm 145:15 ...
The Jesus Calls Prayer Tower is a network of prayer facilities operated by the Jesus Calls ministry, which was founded by D.G.S. Dhinakaran in the year 1967. [ 21 ] The prayer towers are designed to provide a place for individuals to seek spiritual support, help and prayer.
Mark 10:13–16. And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
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The birth of Jesus: Bhagavato Yeśoravatāra: 8. The Presentation in the Temple: Devālayasasamarpaṇam: 9. The arrival of the Magi, The slaughter of the Innocents: Vidvadāgamanaṃ Herodakṛtaṃ Śiśumāraṇaṃ ca: 10. The childhood of Jesus: Yeśoḥ Ṥauśavam: 17. The Sermon on the Mount – I Giriprabhaṣaṇam – I 18. The ...
The views of Jesus having travelled to India had been put forth prior to Mirza Ghulam Ahmed's publication, most notably by Nicolas Notovitch in 1894. [10] [11] Mirza Ghulam Ahmad expressly rejected the theory of a pre-crucifixion visit that Notovitch had proposed, arguing instead that Jesus's travels to India took place after surviving crucifixion.