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Vaman Shivram Apte (1858 – 9 August 1892 [1]) was an Indian lexicographer and a professor of Sanskrit at Pune's Fergusson College. He is best known for his compilation of a dictionary, The Student's English-Sanskrit Dictionary .
Page:Apte English-Sanskrit Dictionary Test.pdf/5 Metadata This file contains additional information, probably added from the digital camera or scanner used to create or digitize it.
V.S. Apte provides fourteen different meanings for the Sanskrit word prāṇa (प्राण) including breath or respiration; [4] the breath of life, vital air, principle of life (usually plural in this sense, there being five such vital airs generally assumed, but three, six, seven, nine, and even ten are also spoken of); [4] [5] energy or ...
Apte, V.S. (1890; rev. ed. 1957-59), The practical Sanskrit-English dictionary. (Poona: Prasad Prakashan). Chapple, Christopher (1984), Introduction to "The Concise Yoga Vasistha", State University of New York; Crangle, Edward Fitzpatrick (1994), The Origin and Development of Early Indian Contemplative Practices, Otto Harrassowitz Verlag
LexSite non-collaborative English-Russian dictionary with contextual phrases; Linguee collaborative dictionary and contextual sentences; Madura English-Sinhala Dictionary free English to Sinhala and vice versa; Multitran multilingual online dictionary centered on Russian, and provides an opportunity of adding own translation
V. S. Apte [4] gives this particular meaning and derivation, and Monier-Williams [5] also gives the same, with some qualification. Another form of this root means "to flow, to move near by flowing". (All the meanings and derivations cited above are based upon Sanskrit English Dictionary of Monier-Williams). [5]
Avadhūta (IAST avadhūta, written as अवधूत) is a Sanskrit term from the root 'to shake' (see V. S. Apte and Monier-Williams) that, among its many uses, in some Indian religions indicates a type of mystic or saint who is beyond egoic-consciousness, duality and common worldly concerns and acts without consideration for standard social etiquette.
Akriyavada is the doctrine, considered heretical by Buddhists, that moral acts do not have any consequences. [1] This belief was taught by many of the Buddha's contemporaries, but since it is counter to the belief in karma it was denounced by the Buddha.