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In Christian tradition, demons are fallen angels [7] and have the same characteristics as their good angel counterparts: spirituality, immutability and immortality. [citation needed] Demons are not omniscient, but each one has a specific knowledge (sometimes on more than one
Even without the word it is quite clear that this is a reference to the Kingdom of God. [3] The parallel to this verse at Luke 12:31 does not include “first”, and does not mention righteousness, but as France notes, the author of Matthew shows a special interest in righteousness throughout his gospel. [4]
Eastern Orthodoxy maintains that God did not create death, but that it was forged by the devil through deviance from the righteous way (a love of God and gratitude). [210] In a sense, it was a place where God was not, for he could not die, yet it was an inescapable prison for all humanity until the Christ.
Matthew 5:20 is the twentieth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Jesus has reported that he came not to destroy the law, but fulfill it. But in this verse, he makes clear that the common understanding of the Law is not enough.
When God's righteousness is mentioned in the gospel, it is God's action of declaring righteous the unrighteous sinner who has faith in Jesus Christ. [60] The righteousness by which the person is justified (declared righteous) is not his own (theologically, proper righteousness) but that of another, Christ, ( alien righteousness).
In Exodus 4:14, God was indignant at Moses' work. Moses betrayed the faith of God and he disobeyed God's will. He ordered the people of God to go to fight the Pharaoh of Egypt. The people of God obeyed His commands, and they were gone forever. In Exodus 22:21–24, helpless people, strangers, widows, and orphans suffered persecution. God was ...
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