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The canon of the New Testament is the set of books many modern Christians regard as divinely inspired and constituting the New Testament of the Christian Bible.For most churches, the canon is an agreed-upon list of 27 books [1] that includes the canonical Gospels, Acts, letters attributed to various apostles, and Revelation.
Christ Between Peter and Paul, 4th century, Catacomb of Saints Marcellinus and Peter on the Via Labicana Most scholars who study the historical Jesus and early Christianity believe that the canonical gospels and the life of Jesus must be viewed within their historical and cultural context, rather than purely in terms of Christian orthodoxy.
The Gospel of Matthew was written c. 80–85 to convince a Jewish audience that Jesus was the expected Messiah (Christ) and greater than Moses. The Gospel of Luke, together with Acts (see Luke-Acts) was c. 85–90, considered the most literate and artistic of the gospels.
This gospel begins with a philosophical prologue and ends with appearances of the resurrected Jesus. [31] These four gospels that were eventually included in the New Testament were only a few among many other early Christian gospels. The existence of such texts is even mentioned at the beginning of the Gospel of Luke. [32]
The gospels of Matthew and Luke were written c. 80 – c. 95. The Gospel of John was written last, around 100. [61] The oral and written transmission that led to the gospels involved eyewitnesses, who would have contributed to the development of the gospel tradition and been consulted as what would become the Gospels took shape.
The four canonical gospels of Matthew (c. AD 80 – c. AD 90), Mark (c. AD 70), Luke (c. AD 80 – c. AD 90), and John (written at the end of the 1st century) are ancient biographies of Jesus' life. [25] Jesus grew up in Nazareth, a city in Galilee, and began his ministry when he was around
Gospel of Thomas – The Gospel of Thomas (also known as the Coptic Gospel of Thomas) is a non-canonical sayings gospel. [4]Gospel of Basilides – composed in Egypt around 120-140 AD, thought to be a Gnostic gospel harmony of the canonical gospels.
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible. Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length ...