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In the Hindu scriptures, states David Brick, Sati is a wholly voluntary endeavor; it is not portrayed as an obligatory practice, nor does the application of physical coercion serve as a motivating factor in its lawful execution. [194] In the following, a historical chronology is given of the debate within Hinduism on the topic of sati.
Sati (/ ˈ s ʌ t iː /, Sanskrit: सती, IAST: Satī, lit. ' truthful' or 'virtuous '), also known as Dakshayani (Sanskrit: दाक्षायणी, IAST: Dākṣāyaṇī, lit. 'daughter of Daksha'), is the Hindu goddess of marital felicity and longevity, and is worshipped as an aspect of the mother goddess Shakti.
Sati is the act or custom of a Hindu widow burning herself or being burned to death on the funeral pyre of her husband. [15] After watching the Sati of his own sister-in-law, Ram Mohan Roy began campaigning for abolition of the practice in 1811. The practice of Sati was abolished by Governor General Lord William Bentinck in British India in ...
Sati (Hindu goddess), Shiva's first wife, and after her death, reincarnated as Shiva's next wife, Parvati; Sati (Buddhism), awareness or skillful attentiveness in Buddhism; Sati (practice), historical Hindu practice of a widow immolating herself after her husband's death, usually on her husband's funeral pyre; Satis (goddess) or Sati, an ...
The reverence for food reaches a state of extreme in the renouncer or monk traditions in Hinduism. [14] The Hindu tradition views procurement and preparation of food as necessarily a violent process, where other life forms and nature are disturbed, in part destroyed, changed and reformulated into something edible and palatable.
Tarapith Temple is a 13th century Hindu temple in Tarapith, Birbhum, West Bengal in India, dedicated to the Hindu goddess Tara, one of the 10 Mahavidyas in Hinduism. [4] [5] It is one of the 108 Shakti Pithas in India.
Sati confronts Daksha. Dakṣayajña [note 1] [1] [2] is an important event in Hindu mythology that is narrated in various Hindu scriptures. It refers to a yajna (ritual-sacrifice) organised by Daksha, where his daughter, Sati, immolates herself. The wrath of the god Shiva, Sati's husband
A legend from the Shaktisamgama-Tantra describes that Sati commits suicide by jumping in Daksha's yagna and Dhumavati rises with a blackened face from the sad smoke of Sati's burning body. She is "all that is left of Sati" and is her outraged and insulted avatar. [12] The Pranatosini-Tantra explains the widowhood of Dhumavati. Once, Sati asked ...