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On the canonical age for confirmation in the Latin Church of the Catholic Church, the present (1983) Code of Canon Law, which maintains unaltered the rule in the 1917 Code, specifies that the sacrament is to be conferred on the faithful at about 7-18, unless the episcopal conference has decided on a different age, or there is a danger of death ...
Confirmation is required by Lutherans, Anglicans and other traditional Protestant denominations for full membership in the respective church. [4] [5] [6] In Catholic theology, by contrast, it is the sacrament of baptism that confers membership, while "reception of the sacrament of Confirmation is necessary for the completion of baptismal grace ...
The Eastern Churches followed the Sacraments of Initiation from early days. Latin Church, though administered the three sacraments- Baptism, Confirmation and Eucharist- separately, they retained the idea of unity of these sacraments. Thus CCC 1233 implies that the Christian initiation is completed by years long preparation in the Latin Church ...
The matter of a sacrament is "that part of a sacrament with which or to which something is done in order to confer grace", [3] "materials used and actions performed". [4] The form of a sacrament consists of the words and the intention by which the sacrament is effected. [1] For example, the matter for the sacrament of baptism is water.
To be considered a valid sacrament both the appropriate form and matter must be present and duly used. Form is the specific verbal and physical liturgical action associated with the sacrament while the matter refers to the essential material objects used (e.g. water in Baptism; bread and wine in the Eucharist, etc.).
Confirmation in the Lutheran Church is a public profession of faith prepared for by long and careful instruction. In English, it may also be referred to as "affirmation of baptism ", and is a mature and public reaffirmation of the faith which "marks the completion of the congregation's program of confirmation ministry".
In the Latin Church, usually only bishops may licitly administer the sacrament of confirmation, but if an ordinary priest administers that sacrament illicitly, without an indult (reserved to the Holy See prior to Vatican II, and reserved to the local Ordinary after the New Code of Canon Law was promulgated), it is nonetheless considered valid.
This teaching is expressed as follows in the Catechism of the Catholic Church (1992): [2]. The three sacraments of Baptism, Confirmation, and Holy Orders confer, in addition to grace, a sacramental character or seal by which the Christian shares in Christ's priesthood and is made a member of the Church according to different states and functions.