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The kitsune exhibit the ability of bakeru or transforming its shape and appearance, and bakasu, capable of trickery or bewitching; these terms are related to the generic term bakemono meaning "spectre" or "goblin", [5] and such capabilities were also ascribed to badgers [6] (actually tanuki or raccoon dog) and occasionally to cats (cf. bakeneko ...
Irezumi (入れ墨, lit. ' inserting ink ') (also spelled 入墨 or sometimes 刺青) is the Japanese word for tattoo, and is used in English to refer to a distinctive style of Japanese tattooing, though it is also used as a blanket term to describe a number of tattoo styles originating in Japan, including tattooing traditions from both the Ainu people and the Ryukyuan Kingdom.
The fox spirit is an especially prolific shapeshifter, known variously as the húli jīng (fox spirit) in China, the kitsune (fox) in Japan, and the kumiho (nine-tailed fox) in Korea. Although the specifics of the tales vary, these fox spirits can usually shapeshift, often taking the form of beautiful young women who attempt to seduce men ...
Horimono can also refer to the practice of traditional tattooing in Japanese culture; while irezumi usually refers to any tattooing (and often has negative connotations in Japan), "horimono" is usually used to describe full-body tattoos done in the traditional style. [2]
"Kudagitsune" from the Kasshi yawa []. From the caption, its length without the tail is calculable to "1 shaku and 2 or 3 sun (approx. 1.2–1.3 feet). [b] [c]The kuda-gitsune or kuda-kitsune (管狐, クダ狐), also pronounced kanko, is a type of spirit possession in legends around various parts of Japan.
Kuchisake-onna (口裂け女, 'Slit-Mouthed Woman') [1] is a malevolent figure in Japanese urban legends and folklore. Described as the malicious spirit, or onryō, of a woman, she partially covers her face with a mask or other item and carries a pair of scissors, a knife, or some other sharp object. She is most often described as a tall woman ...
The term "kitsune no yomeiri" can refer to several things: atmospheric ghost lights, in which it appears as if paper lanterns from a wedding procession are floating through the dark; sunshowers; or various other phenomena that may resemble wedding processions and are referenced in classical Japanese kaidan, essays, and legends
A costume quick-change transforms Tadanobu into his kitsune form, who explains that though he has lived a very long time and gained magical powers, he has been unable to ever care for his parents. Failing to fulfill acts of filial piety prevents him from gaining respect or status among the kitsune, and so for centuries he has sought out this drum.