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"Veritas vos liberabit" in the 1890 graduation book of Johns Hopkins University "The truth will set you free" (Latin: Vēritās līberābit vōs (biblical) or Vēritās vōs līberābit (common), Greek: ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς, transl. hē alḗtheia eleutherṓsei hūmâs) is a statement found in John 8:32—"And ye shall know the truth and the truth shall make ...
Holding fast to this deposit the entire holy people united with their shepherds remain always steadfast in the teaching of the Apostles, in the common life, in the breaking of the bread and in prayers (see Acts 2, 42, Greek text), so that holding to, practicing and professing the heritage of the faith, it becomes on the part of the bishops and ...
Spurgeon speaks of the expression "Verily, verily" as "the peculiar idiom of our Lord Jesus Christ". [1] The Greek wording is αμην αμην, amēn, amēn. [9] Jesus talks of what it means to be born again and the path to heaven. "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit.
The concept of "truth" in Johannine writings is then intertwined with John 16:13's statement of how the Spirit of Truth acts as guide that leads believers to truth, building on the assurance given in John 14:26 that the Paraclete facilitates and confirms the memory of "all that Jesus had taught his disciples" and John 15:26's statement that ...
Free grace theology is distinguished by holding a strong version of the doctrine of faith alone. Free grace theologies hold that things such as turning from sin, baptism, or perseverance in the faith are not necessary for salvation, but instead hold that these things are necessary for eternal rewards. [96]
For if what they produce is the Gospel of Truth, and is different from those the apostles handed down to us, those who care to can learn how it can be shown from the Scriptures themselves that [then] what is handed down from the apostles is not the Gospel of Truth. [4]
In one part of the book, Licona raised questions about the literal interpretation of the resurrection of the saints in Matthew 27:51-53. He suggests the passage of scripture is an apocalyptic genre. [118] Scholars such as Norman Geisler accused Licona of denying the full inerrancy of the Bible in general and the Gospel narratives in particular ...
Ephesians 1 is the first chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
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