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Hume used the term "bundle" in this sense, also referring to the personal identity, in his main work: "I may venture to affirm of the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with inconceivable rapidity, and are in a perpetual flux and movement". [3]
This is because the no-self theory rejects all theories of the self, even the bundle theory. On Giles' reading, Hume is actually a no-self theorist and it is a mistake to attribute to him a reductionist view like the bundle theory. Hume's assertion that personal identity is a fiction supports this reading, according to Giles.
One problem for the bundle theory of the self is how to account for the unity of the self. This is usually understood in terms of diachronic unity, i.e. how the mind is unified with itself at different times or how it persists through time. But it can also be understood in terms of synchronic unity, i.e. how at one specific time, there is unity ...
A modern-day version of the bundle theory of the mind has been advanced by Derek Parfit in his Reasons and Persons. [100] However, some philosophers have criticised Hume's bundle-theory interpretation of personal identity. They argue that distinct selves can have perceptions that stand in relation to similarity and causality.
Finally, Hume weighs in on the topic of personal identity. Notoriously, he claims that introspective experience reveals nothing like a self (i.e., a mental substance with identity and simplicity), but only an ever-changing bundle of particular perceptions. And so he gives a psychological account of why we believe in personal identity, arguing ...
Red is the color most associated with danger and intensity, and luckily for us, that comes in bundles in Squid Game season two. Image credits: thetab.com #18 Squid Game Season 2 Theory: Player 388
The philosophy of self examines the idea of the self at a conceptual level. Many different ideas on what constitutes self have been proposed, including the self being an activity, the self being independent of the senses, the bundle theory of the self, the self as a narrative center of gravity, and the self as a linguistic or social construct rather than a physical entity.
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