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In Plato's Republic, the character of Socrates is highly critical of democracy and instead proposes, as an ideal political state, a hierarchal system of three classes: philosopher-kings or guardians who make the decisions, soldiers or "auxiliaries" who protect the society, and producers who create goods and do other work. [1]
Plato was one of the first essentialists, postulating the concept of ideal forms—an abstract entity of which individual objects are mere facsimiles. To give an example: the ideal form of a circle is a perfect circle, something that is physically impossible to make manifest; yet the circles we draw and observe clearly have some idea in common ...
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In his 1934 Plato und die Dichter (Plato and the Poets), as well as several other works, Hans-Georg Gadamer describes the utopic city of the Republic as a heuristic utopia that should not be pursued or even be used as an orientation-point for political development. Rather, its purpose is said to be to show how things would have to be connected ...
Difficulties arise in the connection of the four classes of beings introduced by Plato's Socrates with the Platonic theory of forms. It is disputed whether the classes – or at least some of them – are to be understood as forms. In particular, the assumption that even the Unlimited is a form is problematic and controversial.
Protagoras (/ p r oʊ ˈ t æ ɡ ə r ə s,-æ s / proh-TAG-ər-əs, -ass; Ancient Greek: Πρωταγόρας) is a dialogue by Plato.The traditional subtitle (which may or may not be Plato's) is "or the Sophists".
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The Preceding classical period in Ancient Greek philosophy had centered around Socrates (c. 470–399 BC), whose students Antisthenes, Aristippus, and Plato went on to found Cynicism, Cyrenaicism, and Platonism, respectively. Plato taught Aristotle who created the Peripatetic school and in turn, had tutored Alexander the Great.