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K. L. Gauba (Urdu: کے ایل گابا, lived 1899-1981), also known as Kanhaiya Lal Gauba or Khalid Latif Gauba, was an Indian lawyer, writer, politician, and son of Lala Harkishen Lal. Born into a Hindu family, Gauba later converted to Islam and was elected to the Punjab Legislative Assembly by a Muslim constituency.
Indian political philosophy is the branch of philosophical thought in India that addresses questions related to polity, statecraft, justice, law and the legitimacy of forms of governance. It also deals with the scope of religion in state-organization and addresses the legitimacy of sociopolitical institutions in a polity.
Gopal Guru is an Indian political scientist. He is the editor of the journal Economic and Political Weekly. [1] [2] He is a retired professor in political science at Centre for Political Studies, Jawaharlal Nehru University. [1] [3] He was a visiting professor at Columbia University, Oxford University and University of Pennsylvania, Philadelphia.
Indian philosophy, the systems of thought and reflection that were developed by the civilizations of the Indian subcontinent. They include both orthodox systems, namely, the Nyaya, Vaisheshika, Samkhya, Yoga, Purva-Mimamsa (or Mimamsa), and Vedanta (Advaita, Dwaita, Bhedbheda, Vishistadvaita), and unorthodox (nastika) systems, such as Buddhism, Jainism, Ajivika, Ajnana, Charvaka etc. as well ...
Every political party in India, whether a national or regional/state party, must have a symbol and must be registered with the Election Commission of India. Symbols are used in the Indian political system to identify political parties in part so that illiterate people can vote by recognizing the party symbols.
WASHINGTON − The House Ethics Committee on Monday released a damaging report alleging there is "substantial evidence" former Rep. Matt Gaetz, R-Fla., participated in "prostitution, statutory ...
Iqbal's poetry and prose, despite their philosophical content and tone, are overtly political. [3] This can be attributed to the political environment of British India in the late nineteenth and in the first half of the twentieth century; any intellectual of that period, whether Hindu or Muslim, could not help but join the struggle for freedom in their respective capacities.
than we thought. We started to feel a bit more enthusiastic about ourselves and what lay ahead --- an experience which, by the way, has proved to be the case for nearly everyone who has participated in the Best Year Yet program over the years. By the end of the day we each set over a hundred goals. 1981 was