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The Assyrian Church of the East [a] (ACOE), sometimes called the Church of the East [5] [6] and officially known as the Holy Apostolic Catholic Assyrian Church of the East, [5] [7] [b] is an Eastern Christian church that follows the traditional Christology and ecclesiology of the historical Church of the East. [9]
The Church of the East (Classical Syriac: ܥܕܬܐ ܕܡܕܢܚܐ ʿĒḏtā d-Maḏenḥā) or the East Syriac Church, [13] also called the Church of Seleucia-Ctesiphon, [14] the Persian Church, the Assyrian Church, the Babylonian Church [12] [15] [16] or the Nestorian Church, [note 2] is one of three major branches of Eastern Nicene ...
Assyrians were heavily pressured into identifying as Iraqi Christians or Syrian Christians. [138] Assyrians were not recognized as an ethnic group by the governments and they fostered divisions among Assyrians along religious lines (e.g. Assyrian Church of the East vs. Chaldean Catholic Church vs Syriac Orthodox Church). [138]
Nestorianism is a term used in Christian theology and Church history to refer to several mutually related but doctrinarily distinct sets of teachings. [1] The first meaning of the term is related to the original teachings of Christian theologian Nestorius (d.
The earliest, part of the Eastern family of recensions, is preserved in Ephrem's Commentary on Tatian's work, which itself is preserved in two versions: an Armenian translation preserved in two copies, and a copy of Ephrem's original Syriac text from the late 5th/early 6th century, which has been edited by Louis Leloir (Paris, 1966).
A giant lamassu from the royal palace of the Neo-Assyrian king Sargon II (r. 722–705 BC) at Dur-Sharrukin The history of the Assyrians encompasses nearly five millennia, covering the history of the ancient Mesopotamian civilization of Assyria, including its territory, culture and people, as well as the later history of the Assyrian people after the fall of the Neo-Assyrian Empire in 609 BC.
The name of the god Ashur is spelled exactly the same as that of the city of Assur. In modern scholarship, some Assyriologists choose to employ different spellings for the god vis-a-vis the city as a means to differentiate between them. In the Old Assyrian Period, both the city and the god were commonly spelled as A-šùr.
Prior to the discovery of the Dead Sea Scrolls, there was contention in academic circles regarding whether Ashur or Nimrod built the Assyrian cities of Nineveh, Resen, Rehoboth-Ir and Calah, since the name Ashur can refer to both the person and the country (compare Genesis 10:8–12 AV and Genesis 10:8–12 ESV). [1]