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Mount Hermon (2,814 metres or 9,232 feet high) was suggested by J. Lightfoot (1602–1675) and R. H. Fuller (1915–2007) [2] for two reasons: It is the highest site in the area [given that the Transfiguration took place on "a high mountain" (Matthew 17:1)], and it is located near Caesarea Philippi (Matthew 16:13), where the previous events reportedly took place.
The Transfiguration of Jesus is an event described in the New Testament where Jesus is transfigured and becomes radiant in glory upon a mountain. [1] [2] The Synoptic Gospels (Matthew 17:1–8, Mark 9:2–13, Luke 9:28–36) recount the occasion, and the Second Epistle of Peter also refers to it.
In the Hebrew Bible (Joshua, Judges), Mount Tabor is the site of the battle of Mount Tabor between the Israelite army under the leadership of Barak and the army of the Canaanite king of Hazor, Jabin, commanded by Sisera. In Christian tradition, Mount Tabor is the site of the transfiguration of Jesus. [1]
Matthew 17 is the seventeenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus continues his final journey to Jerusalem ministering through Galilee. William Robertson Nicoll identifies "three impressive tableaux" in this chapter: the transfiguration, the epileptic boy and the temple tribute. [1]
Christian tradition has identified Mount Tabor in Galilee as the site of the miraculous Transfiguration of Jesus.The historians Bernard Hamilton and Andrew Jotischky assumes that the first Christian church on the mountain was likely built during the reign of the first Christian Roman emperor Constantine the Great.
Mount Precipice (Hebrew: הר הקפיצה, "Har HaKfitsa"; Arabic: جبل القفزة, "Jebel al-Qafzeh", "Mount of the Leap"), also known as Mount of Precipitation, Mount of the Leap of the Lord and Mount Kedumim is located just outside the southern edge of Nazareth, 2.0 km southwest of the modern city center.
The Sermon on the Mount may be compared with the similar but shorter Sermon on the Plain as recounted by the Gospel of Luke (Luke 6:17–49), which occurs at the same moment in Luke's narrative, and also features Jesus heading up a mountain, but giving the sermon on the way down at a level spot. Some scholars believe that they are the same ...
The Hebrew Bible uses three names for Mount Hermon, stating in Deut 3:9 that "the Sidonians call Hermon Siryon, while the Amorites call it Senir", but elsewhere (1Chr 5:23) seems to distinguish between Senir and Hermon, probably using the names for two of the three peaks of the Hermon range, while in Psalm 42:6 the Hebrew text uses the plural ...