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Socialism in Vietnam, in particular Marxism–Leninism, is the ideological foundation of the Communist Party of Vietnam (CPV) for the development of the country ever since its establishment. [ 1 ] Socialism is one of three major political ideologies formed in the 19th century alongside liberalism and conservatism .
Leninism (Russian: Ленинизм, Leninizm) is a political ideology developed by Russian Marxist revolutionary Vladimir Lenin that proposes the establishment of the dictatorship of the proletariat led by a revolutionary vanguard party as the political prelude to the establishment of communism.
With the advent of a classless society and the abolition of private property, society collectively assume many of the roles traditionally assigned to mothers and wives, with women becoming integrated into industrial work. This has been promoted by Marxism–Leninism as the means to achieve women's emancipation. [189]
A classless society is a society in which no one is born into a social class like in a class society. Distinctions of wealth , income , education , culture , or social network might arise and would only be determined by individual experience and achievement in such a society.
The concept of self-criticism is a component of some Marxist schools of thought, primarily that of Marxism–Leninism, Maoism and Marxism–Leninism–Maoism. The concept was first introduced by Joseph Stalin in his 1924 work The Foundations of Leninism [2] and later expanded upon in his 1928 work Against Vulgarising the Slogan of Self ...
She focused her attention on opening up society's allowance of women's liberation from a capitalist and bourgeois control and emphasizing women's suffrage in the working-class. [ 45 ] Critics like Kollontai believed liberal feminism would undermine the efforts of Marxism to improve conditions for the working class.
The basic fact is clear: the good society must accept men and women as they are. [ 55 ] Edgar Hardcastle responds to this by saying: "They want to work and need no more inducement than is given by the knowledge that work must be done to keep society going, and that they are playing their part in it along with their fellow men and women."
Feminist scholars have criticised the idea of the lack of subjugation of women as suggested from the works of Engels, [82] [5] while Marxist feminists have been critical of and have reassessed Engels' ideas in The Origin of the Family related to the development of women's subjugation in the transition from primitive communism to class society ...