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The Ananda Ramayana is a rich source of hymns for Rama and others, which include the following: The Yaga Kanda includes the Ramashatanamastotra (the 108 names of Rama); The Vilasa Kanda contains the Ramastotram, attributed to Shiva; The Janma Kanda contains the Ramaraksha Mahamantra (the “Great Mantra for Gaining Protection from Rama”);
Molla Ramayanam is a Telugu epic poem composed by the 16th-century poetess Molla, based on the Sanskrit Ramayana by Valmiki. [1] [2] Written in accessible Telugu, this version is notable for its extensive use of kandam-style verse, which led to it also being called "Kanda Ramayanam." [3] Molla's Ramayanam is considered the first condensed ...
Gujarat - The Tulsi-Krta Ramayana is a Gujarati adaptation of Tulsidas' Ramcharitamanas in the 17th century, by the poet Premanand Swami. The Giradhara Ramayana is also a prominent retelling of Ramayana in Gujarati by the 18th-century poet Giradhara Gosvami. Jammu and Kashmir – The Kashmiri Ramavatara Charita was written in the 19th century.
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Araṇya-Kāṇḍa, or The Forest Episode, is the third book of the epic poem of Ramayana. It is also found in the Rāmcharitmānas. It follows the legend of Rama through his fourteen-year exile in the forest, joined by his wife and his brother. [1] Rama overcomes challenges and demons by upholding standards of behavior. [2]
Adhyatma Ramayana transposes Ramayana into symbolism of self study of one's own soul, with metaphors described in Advaita terminology. [114] It influenced the popular Ramcharitmanas by Tulsidas, [112] [114] and inspired the most popular version of Nepali Ramayana by Bhanubhakta Acharya. [115]
Gods, Demons and Others is a collection of short stories by R. K. Narayan adapted from Indian history and mythology, including epics like The Ramayana and Mahābhārata. [1] In this book, Narayan provides both vitality and an original viewpoint to ancient legends.
The Ramayana describes the legend of the sage Māṇḍakarṇi, who is stated to have created this lake in the Dandaka forest, the site of his austere practices.Growing wary of the power of his penance, the deity Indra sent five apsaras to enchant and tempt him away from his penance, in which he is stated to have stood over the lake and consumed only air for ten millennia.