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Acts 9 is the ninth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records Saul's conversion and the works of Saint Peter. [1] The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
The Greek verb used in Acts 9:36 is διερμηνεύω, transliterated diermēneuō, which means "to interpret fully, to explain", and in this passage it is rendered "is by interpretation", which in context leads to the literal meaning: "Tabitha, meaning Dorcas" (i.e. 'gazelle'). [11] [12]
The Word Biblical Commentary (WBC) is a series of commentaries in English on the text of the Bible both Old and New Testament. It is currently published by the Zondervan Publishing Company . Initially published under the "Word Books" imprint, the series spent some time as part of the Thomas Nelson list.
Paul's conversion on the Road to Damascus is first recorded in Acts 9:13–16. Peter baptized the Roman centurion Cornelius, traditionally considered the first Gentile convert to Christianity, in Acts 10. Based on this, the Antioch church was founded. It is also believed that it was there that the term Christian was coined. [17]
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
The fight appeared over after round one, but it reignited after Ohio State defensive end Jack Sawyer grabbed the Michigan flag. That started a sequel and it took more time for players to be separated.
NEW YORK (Reuters) -The judge overseeing Donald Trump's criminal hush money case has put off ruling on whether the president-elect's conviction should be thrown out on immunity grounds, enabling ...
Passages like Luke 12:4-7 and Acts 14:22 are read by Maddox as warning Christians of the hardships they will face. Evidence for the deep value early Christians put on persecution may also be found in Acts 5:41 and Acts 8:1-4 (which states that even as Christians were persecuted, they spread the word). [12]
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