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The liberation of the apostle Peter is an event described in chapter 12 of the Acts of the Apostles, where the apostle Peter is rescued from prison by an angel. Although described in a short textual passage, the tale has given rise to theological discussions and has been the subject of a number of artworks.
Many biblical translations state that she was a 'maid' or 'servant girl'. After Peter was miraculously released from prison, he went to the house and knocked on the door. Rhoda came to answer it, and when she heard Peter's voice, she was so overjoyed that she rushed to tell the others and forgot to open the door for him.
The Liberation of St. Peter from prison by an angel, by Giovanni Lanfranco, 1620–21. Peter was considered along with James the Just and John the Apostle as the three Pillars of the Church. [93] Legitimised by Jesus' appearance, Peter assumed leadership of the group of early followers, forming the Jerusalem ekklēsia mentioned by Paul.
The arrest of Jesus was a pivotal event in Christianity recorded in the canonical gospels.It occurred shortly after the Last Supper (during which Jesus gave his final sermon), and immediately after the kiss of Judas, which is traditionally said to have been an act of betrayal since Judas made a deal with the chief priests to arrest Jesus.
Sometime in the middle of the 3rd century, Origen of Alexandria popularized the tradition that Peter requested to be crucified upside-down. [10] At the end of the 4th century, Jerome wrote in his De Viris Illustribus ("On Illustrious Men") that the reason for this request was that Peter felt he was unworthy to die in the same manner as Jesus ...
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Realising the identity of their advisor, the disciple whom Jesus loved said to Peter, "It is the Lord!" [6] at which Peter jumped into the water to meet him (an aspect of the story often illustrated in Christian art), while the remaining disciples followed in the boat, towing the net, which proved to be full of 153 large fish. The fish caught ...
Jesus (on the left) is being identified by John the Baptist as the "Lamb of God who takes away of the sins of the world", in John 1:29. [1] 17th century depiction by Vannini. Tissot, James, The calling of Peter and Andrew. The calling of the disciples is a key episode in the life of Jesus in the New Testament.