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Although the Kurukshetra War is not mentioned in Vedic literature, its prominence in later literature led British Indologist A. L. Basham to conclude that there was a great battle at Kurukshetra which, "magnified to titanic proportions, formed the basis of the story of the greatest of India's epics, the Mahābhārata". Acknowledging that later ...
The Battle of Kurukshetra, fought between the Kauravas and the Pandavas, recorded in the Mahabharata. Hindu mythological wars are the wars described in the Hindu texts of ancient India . These wars depicted both mortals of great prowess as well as deities and supernatural beings , often wielding supernatural weapons of great power.
The word is also used to describe Rudra, the fierce god, as well as the Rakshasa. [1] In the epic, Devavrata received this as he undertook a fierce or terrible vow (Bhishma pratigya) and fulfilled it. [2] [3] Bhishma was given the name Devavrata (देवव्रत) at his birth, meaning one who is devoted to Gods. [4]
Baháʼís believe that Krishna was a "Manifestation of God", or one in a line of prophets who have revealed the Word of God progressively for a gradually maturing humanity. In this way, Krishna shares an exalted station with Abraham , Moses , Zoroaster , Buddha , Muhammad , Jesus, the Báb , and the founder of the Baháʼí Faith , Bahá'u'lláh .
He is also described as a Maharathi [1] who fought on the side of the Kauravas against the Pandavas in the Kurukshetra War, and was cursed by Krishna with immortality for his attempt to kill Uttarā's unborn child. [2] Ashwatthama had gained knowledge of various divine weapons, namely the Narayanastra, Brahmastra, Brahmashirastra, and many others.
Kurukshetra is an important Hindu pilgrimage destination, and there are several pilgrimage sites surrounding the city. The Hindi phrase 48 kos parikrama refers to a roughly 90-km traditional circle ( Parikrama ) around the holy city (1 kos equals about 3.00 km or 1.91 miles), and a complete parikrama refers to a pilgrimage to all these sites on ...
Given that Pandu was the king and that Yudhishthira was the son of the god of Dharma (Dharmaraja, also known as Yama) he had a strong claim to the throne. A succession crisis began; though recognising Yudhishthira's merits, Dhritarashtra favoured his own son, blinded by affection.
After this time the Kauravas refused to return the kingdom. As a result, the Pandavas waged a civil war against their extended family, and this conflict was known as the Kurukshetra War. With the help of the god Krishna, the Pandavas eventually won the war with the death of the Kauravas, albeit at great cost. [1]