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Supporting the idea that demons had feelings of love and hate, and were voluptuous, there are several stories about their jealousy. The first story of this type is narrated in the deuterocanonical Book of Tobit, in which the demon Asmodeus either fell in love with Sarah or felt sexual desire for her (or both). Out of jealousy, Asmodeus killed ...
Anteros, god of requited love. Eros, god of love and procreation; originally a deity unconnected to Aphrodite, he was later made into her son, possibly with Ares as his father; this version of him was imported to Rome, where he came known as Cupid. Himeros, god of sexual desire and unrequited love. Hedylogos, god of sweet talk and flattery ...
Maria de Naglowska (15 August 1883 — 17 April 1936) was a Russian occultist, mystic, author, journalist, and poet who wrote and taught about sexual magical ritual practices while also being linked with the Parisian surrealist movement.
The right image is the same sigil in cuneiform from the Joy of Satan Ministries, a recreation of the sigil of Baphomet incorporated with cuneiform lettering instead of Hebrew to spell out "Satan", and made after Maxine Dietrich's reinterpretation of the ideology of spiritual Satanism. Sigillum Dei (Seal of God) Europe, late Middle Ages
Female evil spirits or malicious monsters in folklore, legends, and mythology. These monstrous women are often portrayed as predatory creatures, who are usually seen seducing male humans or snatching young children in order to kill, eat, or otherwise harm them.
The vibe might be '70s, but there are modern-day parallels about women's agency over their bodies and how religion can be used to justify the most archaic of rules.
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Lilith is a principal character in Stephen Brust's To Reign in Hell (1984), where she is the love interest of both Satan and Lucifer at varying points. In The Chronicles of Narnia by C.S. Lewis, the White Witch (the main antagonist of The Lion, the Witch, and the Wardrobe) is said to be a descendant of Lilith, referred to as Adam's first wife.