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Matthew 5:13 is the thirteenth verse of the fifth chapter of the Gospel of Matthew in the New ... Exodus 30:35, [10] Ezekiel 16:4 and 43:24, [11] and 2 Kings 2:21 ...
These images are in Matthew 5:13, 14, 15 and 16 [2] The general theme of Matthew 5:13–16 is promises and expectations, and these expectations follow the promises of the first part. [2] The first verse of this passage introduces the phrase "salt of the earth" (Greek: τὸ ἅλας τῆς γῆς, romanized: tò hálas tês gês):
The structure of Matthew 5 can be broken down as follows: Matthew 5:1–12 – Setting and Beatitudes; Matthew 5:13–16 – Salt of the earth and light of the world; Matthew 5:17–20 – Law and the Prophets; Matthew 5:21–26 – Do not hate; Matthew 5:27–30 – Do not lust; Matthew 5:31–32 – Do not divorce except for sexual misconduct
[13] Matthew 5:13–16 [14] presents the metaphors of salt and light. This completes the profile of God's people presented in the beatitudes and acts as the introduction to the next section. There are two parts in this section, using the terms "salt of the earth" and Light of the World to refer to the disciples – implying their value.
Matthew 5:15 and Matthew 5:16 are the fifteenth and sixteenth verses of the fifth chapter of the Gospel of Matthew in the New Testament. They are part of the Sermon on the Mount, and form one of a series of metaphors often seen as adding to the Beatitudes. Verse 14 compared the disciples to a city upon a hill which cannot be hidden.
It appears in Matthew 5:14–15, Mark 4:21–25 and Luke 8:16–18. In Matthew, the parable is a continuation of the discourse on salt and light in Jesus' Sermon on the Mount, whereas in Mark and Luke, it is connected with Jesus' explanation of the Parable of the Sower. The parable also appears in the non-canonical Gospel of Thomas as saying 33.
It is a papyrus manuscript of the Gospel of Matthew. The manuscript palaeographically has been assigned to the 4th century. The surviving texts of Matthew are verses 5:13-16, 22-25. Text. The Greek text of this codex is a representative of the Alexandrian text-type. Aland placed it in Category II, [1] it means, it has some alien readings. Content
Jesus also used that term to refer to his disciples in Matthew 5:14: [1] You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.
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