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preach, and to say, Repent: for the kingdom of heaven is at hand. The New International Version translates the passage as: From that time on Jesus began to preach, "Repent, for the kingdom of heaven is near." For a collection of other versions see BibleHub Matthew 4:17.
The Latin term Poenitentiam agite is used in the first of the Ninety-Five Theses of Martin Luther, and variously translated into English as "Repent" or "Do Penance". [1] The phrase was also used as a rallying cry by the Dulcinian movement and its predecessors, the Apostolic Brethren, two radical movements of the Medieval period.
Today the word is universally translated as repent, leading some Protestant Christians to assume that the Catholic doctrine is grounded more in theology than in scripture. [4] Jesus also, in Matthew 4:17, preached "Repent, for the kingdom of heaven is at hand". [6]
Jerome: " Because John the Baptist was the first who preached repentance to the people, saying, Repent ye, for the kingdom of heaven is at hand: rightly therefore from that day forth it may be said, that the kingdom of heaven suffereth violence, and the violent take it by force. For great indeed is the violence, when we who are born of earth ...
In the Hebrew Bible, the term repentance comes from the Hebrew word group that means "turn away from". [5]: 1007 David Lambert believes that "It is in the writings of rabbinic Judaism and early Christianity that it attains the status of a technical term, a basic item of an emerging religious lexicon".
The Gospel of Matthew has Jesus famously teach/preach for the first time in 4:17, "Repent, for the kingdom of heaven is at hand." Matthew 6:19-21. Matthew 6:19-21. It introduces the expression ἀναστάσεως τῶν νεκρῶν, which is used in a monologue by Jesus who speaks to the crowds about "the resurrection" called simply ῇ ...
Kingdom of heaven (Greek: Βασιλεία τῶν οὐρανῶν) is a phrase used in the Gospel of Matthew. It is generally seen as equivalent to the phrase " kingdom of God " (Greek: βασιλεία τοῦ θεοῦ) in the Gospel of Mark and the Gospel of Luke .
In the very nature of things the sinner must repent before being reconciled with God (Sess. XIV, ch. iv, de Contritione, Fuit quovis tempore, etc.). Therefore, whoever falls into grievous sin must either make an act of perfect contrition or supplement the imperfect contrition by receiving the Sacrament of Penance; otherwise reconciliation with ...