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Sól (Old Norse: , "Sun") [1] or Sunna (Old High German, and existing as an Old Norse and Icelandic synonym: see Wiktionary sunna, "Sun") is the Sun personified in Germanic mythology. One of the two Old High German Merseburg Incantations, written in the 9th or 10th century CE, attests that Sunna is the sister of Sinthgunt.
A scene from one of the Merseburg Incantations: gods Wodan and Balder stand before the goddesses Sunna, Sinthgunt, Volla, and Friia (Emil Doepler, 1905). In Germanic paganism, the indigenous religion of the ancient Germanic peoples who inhabit Germanic Europe, there were a number of different gods and goddesses.
The Germanic words for "Sun" have the peculiarity of alternating between -l-and -n-stems, Proto-Germanic *sunnon (Old English sunne, Old Norse, Old Saxon and Old High German sunna) vs. *sōwilō or *sōwulō (Old Norse sól, Gothic sauil, also Old High German forms such as suhil).
Meaning 'Sun'. [53] A goddess and personification of the Sun. The variant *Sugelan may have been the original name of the s-rune ᛊ (cf. sigel, sugil), via taboo avoidance. The genitive form *Sunnōn is at the origin of OHG Sunne and Late PGmc *Sunnandag ('Sun-day'); it is also the predecessor to modern English Sun. [54] See Sól for further ...
Brighid, Irish sun goddess; Étaín, Irish Sun goddess; Grannus, god associated with spas, healing thermal and mineral springs, and the Sun; Lugh, Sun god as well as a writing and warrior god; Macha, "Sun of the womanfolk" and occasionally considered synonymous with Grian; Olwen, female figure often constructed as originally the Welsh Sun goddess
The pagan Germanic peoples referred to holy places by a variety of terms and many of these terms variously referred to stones, groves, and temple structures. From Proto-Germanic *harugaz, a masculine noun, developed Old Norse hǫrgr meaning 'altar', Old English hearg 'altar', and Old High German harug meaning 'holy grove
Nerthus's cart is met with celebration and peacetime everywhere it goes, and during her procession no one goes to war and all iron objects are locked away. In time, after the goddess has had her fill of human company, the priest returns the cart to her "temple" and slaves ritually wash the goddess, her cart, and the cloth in a "secluded lake".
Álfröðull (Old Norse "elf-beam", [1] "elf-disc" [2] or "elf-glory, elf-heaven" [3]) is a term and common kenning in Norse mythology.It is ambiguous, referring both to the sun-chariot of the sun goddess Sól (for example, Alfröðull is said to shine in Skírnismál, verse 4 [4]) and to the rider (Sól herself). Álfröðull is pulled by two horses, Árvakr and Alsviðr.