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The Biblical-Theological movement originated in Germany under the liberal teaching and writing of Johann Philipp Gabler, who emphasized the historical nature of the Bible over against an overly dogmatic reading of it. Nearly a century later, Princeton Theological Seminary inaugurated its first professor of biblical theology, Geerhardus Vos.
He is currently adjunct professor at Tyndale Seminary in Toronto. He is notable for developing the "redemptive-movement" hermeneutic in his book Slaves, Women & Homosexuals: Exploring the Hermeneutics of Cultural Analysis (2001). This book argues for full role equality of men and women in the church and family while concluding that ...
The redemption movement is an offshoot of the Posse Comitatus, [10] an American far right organization which was established in 1969 by leaders of the white supremacist Christian Identity sect. The Posse's beliefs were rooted in antisemitism and they saw income tax , debt-based currency and debt collection as tools of Jewish control of the ...
Trajectory hermeneutics or redemptive-movement hermeneutics is a hermeneutical approach that seeks to locate varying 'voices' in the text and to view these voices as a progressive trajectory through history (or at least through the biblical witness); often a trajectory that progresses through to the present day.
"Chinese salvationist religions" (救度宗教 jiùdù zōngjiào) is a contemporary neologism coined as a sociological category [5] and gives prominence to folk religious sects' central pursuit that is the salvation of the individual and the society, in other words the moral fulfillment of individuals in reconstructed communities of sense. [1]
In Christianity, salvation (also called deliverance or redemption) is the saving of human beings from sin and its consequences [a] —which include death and separation from God—by Christ's death and resurrection, [1] and the justification entailed by this salvation.
He was instrumental in launching the Perspectives on the World Christian movement course under the auspices of USCWM. Richardson continued to teach and travel broadly, speaking about "redemptive analogies" as a means to communicate the gospel message among tribal peoples and other cultures.
His "redemptive movement" hermeneutic is justified using the example of slavery, which Webb sees as analogous to the subordination of women. Christians today largely perceive that slavery was "cultural" in biblical times and not something that should be re-introduced or justified, although slavery was (a) found in the Bible and (b) not ...