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Aun Weor writes of the awakening of consciousness as being very similar to the traditional Buddhist understanding, and throughout his works he describes many analogous processes as they are spoken of in different religions. In order to awaken the consciousness correctly, Aun Weor stated it was necessary to annihilate the ego.
Joseph Sieber Benner (January 3, 1872 – September 24, 1938) was an American author, New Thought writer and Representative of the Brotherhood of Christ who used the pen name "Anonymous". He was the first to introduce the Knowledge and Teachings of Impersonal Life (also known as the "I AM" Teaching) to the world in his first book, The ...
Higher consciousness (also called expanded consciousness) is a term that has been used in various ways to label particular states of consciousness or personal development. [1] It may be used to describe a state of liberation from the limitations of self-concept or ego , as well as a state of mystical experience in which the perceived separation ...
First comes the awakening, the stage in which one begins to have some consciousness of absolute or divine reality. Purgation and illumination are followed by a fourth stage which Underhill, borrowing the language of St. John of the Cross , calls the dark night of the soul .
[3] Quakers hold that the "witness of the Spirit is nothing more than the communication and assurance of God through the Spirit to the inward consciousness of the seeking and the believing soul that he has received that which he desired of God, that God has both hear the prayer and performed His work of grace in the heart (Rom 8;16; I Jn. 5:14 ...
The period of time devoted to the attainment of self-consciousness and to the building of the vehicles through which the spirit in man manifests, is called "Involution". The succeeding period of existence, during which the individual human being develops self-consciousness into divine omniscience, is called "Evolution". Every evolving being has ...
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In Institutes of the Christian Religion (II.xv) Calvin was critical of those who know Christ "in name only", e.g. those who simply teach that Christ is the Redeemer without understanding or teaching how he redeems. For Calvin knowing Christ involves knowing his power and dignity in terms of the threefold office: as priest, prophet and king. [13]