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OTHER BOOKS : Dharmgranthon Ka Punarpaath, Mudrarakshas Srajan Evam Sandarbh, Bhartiya Arthtantra Nishane Pe, Bahas Chaurahe Pe, Beech Bahas Main, Alochana Aur Rachna Ki Uljhane, Kalateet, Bhagat Singh Hone Ka Matlab, Nemichandra Jain, Dharm Banam Andhvishwas, Bhartiya Sanskriti Aur Vampanth, Sahitya Samiksha – Paribhashayein Aur Samasyayein ...
Sanskriti is a Sanskrit word for "culture." It may refer to: Sanskriti Kendra Museum, New Delhi; Sanskriti Museum & Art Gallery, Hazaribagh; Sanskriti Museums, a set of three museums housed within Sanskriti Kendra complex at Anandagram, an artist village complex on the outskirts of Delhi
Dr G Gnanananda, "Vishvakarma Darshana-Hiranyagarbha Volume-2 (2009), "Sanskriti Sahithya Pratisthana, Bangalore Publications" Dr G Gnanananda, "Vishvakarma Darshana-Rhubugalu Volume-3 (2010), "Sanskriti Sahithya Pratisthana, Bangalore Publications" Raina, M. K. (1999). "The Divine Creativity: The Mythical Paradigm and Lord Visvakarma".
Sanātana Dharma (Devanagari: सनातन धर्म, meaning "eternal dharma", or "eternal order") [1] is an endonym for certain sects of Hinduism, and used as an alternative term to the exonyms of Hinduism, including Hindu Dharma. The term is found in Sanskrit and other Indian languages.
Madhya Asia Ka Itihas: History 1959 Ramdhari Singh 'Dinkar' Sanskriti Ke Char Adhyayay: A survey of Indian culture 1960 Sumitranandan Pant: Kala aur Budha Chand: Poetry 1961 Bhagwati Charan Verma: Bhoole Bisre Chitra: Novel 1962 No Award: 1963 Amrit Rai: Premchand: Kalam Ka Sipahi: Biography 1964 Agyeya: Angan Ke Par Dwar: Poetry 1965 Nagendra ...
Vasudeva Sharan Agrawala, also Vasudeva Saran Agrawala, (1904–1966), was an Indian scholar of cultural history, Sanskrit and Hindi literature, numismatics, museology, and art history. [2] He received the Sahitya Akademi Award in the Hindi language in 1956 for his prose commentary Padmavat Sanjivani Vyakhya . [ 5 ]
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Vishishta Advaita, meaning "non-duality with distinctions", is a non-dualistic philosophy that recognizes Brahman as the supreme reality while also acknowledging its multiplicity. This philosophy can be characterized as a form of qualified monism , attributive monism, or qualified non-dualism.