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Kansas native Clare Harner (1909–1977) first published "Immortality" in the December 1934 issue of poetry magazine The Gypsy [1] and was reprinted in their February 1935 issue. It was written shortly after the sudden death of her brother. Harner's poem quickly gained traction as a eulogy and was read at funerals in Kansas and Missouri.
The intensity of the expression of grief was determined by the circumstances of the death. [1] On the first night after the death, the family was invited to the town council house where they were greeted and consoled by other community members. Then, the family would either return home or stay while the community performed a solemn dance. [1]
Niatum established himself as one of the most influential promoters of Native American poetry when he served as editor of a Native American author series at Harper & Row Publishers, where he edited two influential anthologies: Carriers of the Dream Wheel: Contemporary Native American Poetry (1975) and Harper's Anthology of 20th Century Native American Poetry (1988).
Diane Marie Burns (January 11, 1956 – December 22, 2006) was an Anishinaabe (Lac Court Oreilles) and Chemehuevi artist, known for her poetry and performance art highlighting Native American experience. After moving to New York City, she become involved with the Lower East Side poetry community, including the Nuyorican Poets Café.
Schoolcraft wrote a poem in Ojibwe that expressed her feelings of loss after their separation. [2] In 1841, when Henry lost his patronage position as federal Indian agent due to a change in political administrations, the Schoolcrafts moved to New York City. He worked for the state in American Indian research.
Joseph Bruchac (born October 16, 1942) is an American writer and storyteller based in New York.. He writes about Indigenous peoples of the Americas, with a particular focus on northeastern Native American lives and folklore.
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