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In Kabbalah, Adam Kadmon (אָדָם קַדְמוֹן, ʾāḏām qaḏmōn, "Primordial Man") also called Adam Elyon (אָדָם עֶלִיוֹן, ʾāḏām ʿelyōn, "Most High Man"), or Adam Ila'ah (אָדָם עִילָּאָה, ʾāḏām ʿīllāʾā "Supreme Man"), sometimes abbreviated as A"K (א"ק, ʾA.Q.), is the first of Four Worlds that came into being after the contraction of ...
Akudim (עֲקוּדִים in Hebrew) is the first world to result from Adam Kadmon ("Primordial Man"). Sfirot (Heavenly Attributes, depicted as lights) emanating from the eyes, ears, nose, mouth and forehead of Adam Kadmon interact with each other to create three sequential "worlds" containing combinations of fundamental heavenly attributes ...
As the Kav "ray" of illumination shines into the ḥalal or primordial "vacuum"), beginning Creation, it first forms the pristine realm of Adam Kadmon ("Primordial Man"), described in previous Kabbalah, the first of the comprehensive Four or Five Worlds. Adam Kadmon is the realm of Keter ("crown"), supra-conscious Divine Will. Due to its ...
In Lurianic Kabbalah, the lights from Adam Kadmon precipitate Tohu and Tikun. As Keter is elevated above the sefirot, Adam Qadmon is supreme above the Worlds; therefore, it is generally not ennumerated in the list of spiritual worlds. Atziluth (אֲצִילוּת) Emanation. On this level, the light of the Ein Sof radiates but is still united ...
Three Worlds of "lights" and "vessels" resulted from the interacting lights that emanated from Adam Kadmon in Lurianic Kabbalah. Each embodies different stages in the emergence of the ten sephiroth. Their progression corresponds to the archetypal realms of Tohu and Tikun (Chaos and Rectification) described in the new doctrines of Luria. Tohu ...
In the Zohar, the sin of Adam and Eve (who embodied Adam Kadmon below) took place in the spiritual realms. Their sin was that they separated the Tree of knowledge (10 sefirot within Malkuth , representing Divine immanence ), from the Tree of life within it (10 sefirot within Tiferet , representing Divine transcendence ).
Its significance emerges in Lurianic Kabbalah as part of the process of Tohu and Tikun. Nekudim is the second of three stages to emerge from Adam Kadmon (Akudim, Nekudim, Berudim). Luria read these from the esoteric meaning of Jacob's breeding of Laban's flocks in Genesis 30:27-43.
In some Jewish legends, Adam was created from dust from the four corners of the Earth, and, when bent down, his head was the East and his feet the West. In another legend, he contained the soul of everybody who would ever be born. [3] In the teachings of Kabbalah, such a primordial man is referred to as Adam Kadmon.