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The Nasik inscription of Ushavadata is an inscription made in the Nasik Caves by Ushavadata, a son-in-law of the Western Satraps ruler Nahapana, in the years circa 120 CE. It is the earliest known instance of the usage of Sanskrit , although a rather hybrid form, in western India.
Nasik Cave inscription No.10. of Ushavadata, Cave No.10. Much of the information about Ushavadata comes from his Nashik and Karle inscriptions. The Nashik inscription contains an eulogy of Ushavadata in Sanskrit, and then records the donation of a cave to Buddhists in a Middle Indo-Aryan language. The Karle inscription contains a similar eulogy ...
The Trirashmi Caves, [1] or Nashik Caves or Pandavleni. Most of the caves are viharas except for Cave 18 which is a chaitya of the 1st century BCE. [2] The style of some of the elaborate pillars or columns, for example in caves 3 and 10, is an important example of the development of the form. [3]
However, an inscription dated to his 24th regnal year has been found at the Nashik cave. The inscription mentions his mother as jiva-suta ("having a living son"). D. C. Sircar interpreted this to mean that the king was ill, and the term jiva-suta was intended to assure the people that the king was alive, while his mother ran the administration ...
The new consensus for his reign is c. 85-125 CE, [6] [7] [8] although it was earlier dated variously: 110–138 CE [9] or 130–159 CE. [10] He is also referred to as Vasishthiputra Sri Pulumavi . Ptolemy , the second century writer, refers to Pulumavi as Siriptolemaios , a contemporary of the Western satrap , Chastana .
Ishwarsena is the only confirmed ruler of his dynasty.He is mentioned in the Nasik cave inscription dated in his ninth regnal year. In the inscription, he is referred to have made two investments of 1,000 and 500 Karshapanas in trade guilds at Govardhana (Old Nasik), for the purpose of providing medicines for the sick monks living in the monasteries of the Nasik hills.
On the contrary, the pillars of Nasik vihara No.3 built by the mother of Gautamiputra Satakarni circa 150 CE, depart from the elegant shapes and simplicity of the pillars at Karla and Vihara No.10. They are more similar to those of the Chaitya at Kanheri , built by Yajna Sri Satakarni circa 170 CE.
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