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Ptyon, the word translated as winnowing fork in the World English Bible is a tool similar to a pitchfork that would be used to lift harvested wheat up into the air into the wind. The wind would then blow away the lighter chaff allowing the edible grains to fall to the threshing floor, a large flat surface. The unneeded chaff would then be burned.
Also we are here reminded of the words of John concerning the threshing-floor, and the fan, the chaff, and the wheat." [5] Hilary of Poitiers: "Figuratively; When salvation was given to the Gentiles, then all cities and towns were enlightened by the power and entrance of Christ, and escaped every former sickness and infirmity. The Lord pities ...
The winnowing-fan (λίκνον [líknon], also meaning a "cradle") featured in the rites accorded Dionysus and in the Eleusinian Mysteries: "it was a simple agricultural implement taken over and mysticized by the religion of Dionysus," Jane Ellen Harrison remarked. [1]
Threshing or thrashing is the process of loosening the edible part of grain ... Wheat threshing demonstration at Goessel Threshing Days in Goessel, Kansas, 2010.
In general, the term "threshing board" is used to refer to all the different variants of this primitive implement. Technically, we should distinguish at least the two main types of threshing boards: the "threshing sledge," which is the subject of this article, and the "threshing cart." The "threshing sledge" is the most common type.
The word Sháhál (usually meaning "lion") might possibly, owing to some copyist's mistake, have crept into the place of another name now impossible to restore. צֶפַע ṣep̲aʿ (Isaiah 59:5), "the hisser", generally rendered by basilisk in ID.V. and in ancient translations, the latter sometimes calling it regulus. This snake was ...
Rotten Tomatoes score: 31% "Mary" is a biblical epic that tells the story of Mary (Jesus' mother) from the time of her own miraculous birth all the way through the presentation of Jesus at the ...
The parable relates how servants eager to pull up weeds were warned that in so doing they would root out the wheat as well and were told to let both grow together until the harvest. Later in Matthew, the weeds are identified with "the children of the evil one", the wheat with "the children of the Kingdom", and the harvest with "the end of the age".
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