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Some theorists use the terms existential vacuum and existential neurosis to refer to different degrees of existential crisis. [ 4 ] [ 25 ] [ 3 ] [ 37 ] On this view, an existential vacuum is a rather common phenomenon characterized by the frequent recurrence of subjective states like boredom , apathy , and emptiness.
This theory goes opposite to dualism in the way that it proposes no gap between the human mind and measurable matter. [2] Subjects are taught to think in the terms of being alone with oneself and grasping concepts of personhood , mortality and the dilemma or paradox of living in relationship with other humans while being ultimately alone with ...
Existentialism is a family of philosophical views and inquiry that study existence from the individual's perspective and explore the human struggle to lead an authentic life despite the apparent absurdity or incomprehensibility of the universe.
James Frederick Thomas Bugental [1] (December 25, 1915 – September 17, 2008) was one of the predominant theorists and advocates of the Existential-humanistic therapy movement. He was a therapist, teacher and writer for over 50 years.
Under the controversy of person–situation debate, situationism is the theory that changes in human behavior are factors of the situation rather than the traits a person possesses. [1] Behavior is believed to be influenced by external, situational factors rather than internal traits or motivations .
Existential risk studies (ERS) is a field of studies focused on the definition and theorization of "existential risks", its ethical implications and the related strategies of long-term survival.
In situation theory, situation semantics (pioneered by Jon Barwise and John Perry in the early 1980s) [1] attempts to provide a solid theoretical foundation for reasoning about common-sense and real world situations, typically in the context of theoretical linguistics, theoretical philosophy, or applied natural language processing,
A limit situation (German: Grenzsituation) is any of certain situations in which a human being is said to have experiences that differ from those arising from ordinary situations. [ 1 ] The concept was developed by Karl Jaspers , who considered fright, guilt, finality and suffering as some of the key limit situations arising in everyday life.